Bildungsromans; First loves -- Juvenile fiction; Saint Louis (Mo.) -- History -- Juvenile fiction
“And I had nothing to do in the old château but play and read. There was
no one to play with,” sadly. “How funny that little girl was who brought
me the kitten! Five brothers! Well, I have two at home, in Paris, I
mean, but I never saw them only once. Rosalie! Isn’t it a pretty name? I
wonder if you would like me to be called anything else?”
“No, dear. You are a queen, my little queen. I don’t want you changed in
any way. I only want you to be happy and content.”
She was so thoroughly rested now that although she gave little skips
occasionally and held his hand tightly, her heart seemed as light as the
birds flying overhead. And now they were coming to a small Indian
settlement, with a few wigwams, and long stretches of corn up high
enough to make a beautiful waving green sea as the wind moved it in
undulating billows. Women were cooking out of doors on little stone
fireplaces. Children played about; two small papooses hung up to a tree
branch were rocking to and fro. In the sun lay two braves asleep, too
lazy to hunt or fish. Yet it was a pretty picture.
The tepees were in a semi-circular form. Denys passed the first one. At
the second a woman sat beside the flap doing some beautiful bead and
feather work. She raised her eyes and then sprang up with a glad smile,
holding her work in a sort of apron.
“It is M’sieu Denys,” in broken French, that sounded soft for an Indian
voice. “He has come back. He has taken a long journey to the Far East.”
She glanced curiously at the stranger.
“And brought home a little girl,” smiling at the child. “She has come
from the land of the great Onontio, and I am to care for her. I am not
going to rove about any more, but trade with the residents and send
goods up and down the river. And I shall want many articles of you,
Mattawissa.”
She smiled and nodded. “I make not much for trade, but sometimes the
hunters buy for their sweethearts as they return. And will you trade
beads and silks? The threads we make are so troublesome to dye, and
sometimes the color is rough, not pretty,” with a shrug. “I have heard
it comes up from the great city down below.”
“New Orleans. Yes. But I brought it with me from Canada. They use it in
the convents, where they do fine work. And the Spanish often take it
home to show, and ornament their houses for the strangeness of it, and
moccasins and bands, and the pretty things for real service. No one
makes them quite as well as you.”
“Will not the child sit down?” She brought a bag stuffed with grass,
much like the more modern hassock. Renée thanked her, and seated
herself.
Mattawissa was proud of her French, and lame as it was, brought it out
on every occasion when talking to the white people. Denys had a
smattering of several Indian tongues, which most of the fur hunters and
traders soon acquired.
Public-domain text, read in full here on John Shaqi.
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