Bildungsromans; First loves -- Juvenile fiction; Saint Louis (Mo.) -- History -- Juvenile fiction
Some of the little children of the forest crept up cautiously. Men they
were used to seeing; white women rarely, as those at a distance seldom
went into the settlements in their early youth. They were not strange to
Renée, and she smiled a little, but they retained their natural gravity
and evinced no disposition to make friends.
Then Renée’s attention was directed to the articles Mattawissa brought
out. Beautiful strips of wampum, collars ornamented with bits of shells
hanging by threads that made a soft, rhythmic sound as they were handled
about, bits of deerskin that were like velvet, on which she had traced
out delicate fancies that were really fascinating. Denys grew
enthusiastic over them, and begged them all.
“This is for Talequah, the daughter of the Sioux who marries the son of
a chief before the moon of roses ends. I cannot part with that. But I
want beads, and if I could come in and choose?” inquiringly.
“Oh, yes, come in by all means,” Denys answered quickly. “I want to send
down the river—in a fortnight perhaps, and will take whatever you can
spare. You shall look over my store and select.”
“To-morrow if you like,” hesitatingly.
“Yes, the sooner the better.”
“I will bring these.”
“No, I will take them. It is not a heavy load,” with a pleasant smile.
“And surely I am as able as you to carry the parcel. Then I am not a
brave. A trapper is used to waiting on himself.”
“But—I have something for the child.”
“O Renée, you will like that. Ma’m’selle is getting her chamber
furnished.”
“And you must eat.” She went in the wigwam and returned with a red
earthen bowl decorated on the outside with a good deal of taste, not
unlike Egyptian pottery, the yellow edge so burned in and rubbed by some
process that it suggested dull gold burnished. Also a dainty boat made
of birch bark embroidered and beaded, with compartments inside for
trinkets, or it could be used for a work-box.
“Oh, how very pretty! Uncle Gaspard, I can keep the boat on my table,
and the bowl on the little shelf you put up. And I shall fill it with
flowers. Madame, I thank you with all my heart. I know it is because you
like Uncle Gaspard so well, for an hour ago you did not know of me;” and
she pressed the Indian woman’s hand.
“I am glad it pleases you. I may find some other article. And now be
seated again. There is a long walk before you, and you must have
something to eat.”
She went out to the old woman bending over her preparations, and brought
for each a bowl of sagamity, a common Indian repast, oftener cooked with
fish than bits of pork; and a plate of cakes made of Indian corn pounded
fine in a rude mortar, or sometimes ground with one stone on top of
another. For though there were mills that ground both corn and wheat,
the Indians kept to their primitive methods. What did it matter so long
as there were squaws to do the work?
Public-domain text, read in full here on John Shaqi.
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