But she had a very definite theory that love should not be allowed to
interfere with life. Each of us, she held, has been given a distinct
personality, a special job to do in the world, and the development of
this personality, the performance of this individual task, is the great
aim of life. Love should not distract one from the race to the
appointed goal. Love is an adornment of life. She spoke with biting
scorn of a man she knew who "wore too many rings on his fingers." His
taste was bad, he tried to over-decorate his life and so missed the
reality of life. The goal she had set before her was bacteriology and
she had not the faintest doubt that she had chosen it rightly. This was
to be her life. If the fates granted her such joys as she called her
love for me, it was something to be thankful for. But it must be
subservient to—never allowed to interfere with—her career.
Certainly this is not the ordinary attitude of women towards love. But
Ann was an exceptional woman, one of those unaccountable exceptions,
which we label with the vague word "Genius."
A few months ago I picked up an illustrated French paper and opening it
at random came upon a page containing photographs of half a dozen
celebrated women. Ann’s face was among them. There was an article by
an eminent psychologist on "Women of Genius." His conclusions did not
especially interest me, but I had never before seen so concise a
statement of Ann’s accomplishments, the learned societies to which she
belongs, the scientific reviews she helps to edit, the brochures she has
written, the noted discoveries she had made. It startled me to see on
half a page so impressive a record of achievement.
It helps me now to a better understanding of the young woman, who
puzzled me sorely twenty odd years ago. In those days I saw no special
promise of distinction. I smile with a wry twist to my mouth when I
recall my presumption in thinking that it was necessary for her to hide
herself under the shadow of my name. I suppose that if she had consented
to marry me, we would have somehow found a way to gain a livelihood. In
my crippled condition I could not have done much—I have no knack for
money making. The burden of supporting the home would have fallen
considerably on her. Perhaps it would have been "better" for both of
us, if her strange upbringing had not made marriage distasteful to her.
She and I might possibly have been "happier" if she had not been filled
by the consuming ambition which drove her to put love in a lesser place.
Perhaps. But the race would have been poorer, would have lost her very
real contributions to the elimination of disease.
Public-domain text, read in full here on John Shaqi.
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