A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=How to make the lesson interesting. Oral instruction preferable.=
So much for the question how to make the lesson comprehensible to
the child. As has already been said, this in itself goes a great
way toward answering as well our second question, how to make it
interesting, but other considerations must also be taken into
account. The art of teaching history is in great part the art of
story telling. Children love stories and particularly true stories
if they are well told, but this love of a child for a good story is
limited, especially in earlier years, to a story that is told. The
mere technical difficulties of reading, the physical inconvenience
of the posture demanded, the absence of that commentary which voice
and gesture supply to the story, the impossibility of asking
a book questions, and a number of other similar considerations
make it undesirable that the first acquaintance of a child with a
lesson shall come from a text-book. Text-books have their uses,
particularly in the higher grades, for purposes of review, to aid
the memory in retaining what has already been taught by word of
mouth, but the practice that obtains in some schools of expecting
the child to learn the lesson from the book before he comes to class
is bad and should be avoided.
=Some suggestions as to story telling.= If then the first
presentation of a lesson must be given orally by the teacher, it
follows that the teacher has to perfect himself in the art of story
telling. Like all other arts, the art of story telling cannot be
imparted by rule and particularly not within the small scope of
this introduction. A few suggestions however may be helpful. Lewis
Carrol, whose Alice in Wonderland shows a rare insight into the
childish mind, makes his Alice express a preference for books with
plenty of illustrations and conversation. There are two hints here
that are of value to the teacher of Biblical history, the first
is to use pictures to illustrate a story and the second always to
prefer direct discourse to indirect. To take up the second of these
suggestions first, compare the following accounts of the same event
and ask yourself which appeals more to you:
Public-domain text, read in full here on John Shaqi.
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