A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
1. Then Joseph could not refrain himself before all them that
stood by him and he ordered every man to leave him. And there
stood no man with him while Joseph made himself known to his
brethren. And he wept aloud and the Egyptians heard and the
house of Pharaoh heard. And Joseph told his brethren who he was
and asked whether his father was yet alive. And his brethren
could not answer him, for they were affrighted at his presence.
Joseph told them to come near, and they came near, and he told
them that he was Joseph whom they had sold into Egypt and that
they should not be grieved nor angry with themselves for having
sold him thither, for it was in order to preserve life that God
had sent him before them. For the famine had been in the land
for two years and there yet remained five years during which
there would be neither plowing nor harvest, and so God had sent
him before them to give them a remnant on the earth and to keep
them alive for a great deliverance.
2. Then could Joseph not refrain himself before all them that
stood by him; and he cried, "Cause every man to go out from
me." And there stood no man with him when Joseph made himself
known unto his brethren. And he wept aloud, and the Egyptians
heard and the house of Pharaoh heard. And Joseph said unto
his brethren, "I am Joseph; doth my father yet live?" And his
brethren could not answer him for they were affrighted at his
presence. And Joseph said unto his brethren, "Come near to me,
I pray you." And they came near. And he said: "I am Joseph your
brother whom ye sold into Egypt. And now be not grieved, nor
angry with yourselves, that ye sold me hither; for God did send
me before you to preserve life. For these two years hath the
famine been in the land; and there are yet five years in which
there shall be neither plowing nor harvest. And God sent me
before you to give you a remnant on the earth and to save you
alive for a great deliverance."
The reader will at once recognize in the second citation the exact
language of the Bible. The first is the same passage turned into
indirect discourse with no other change in its wording, yet how much
it loses in force even for us adults and even in print; for children
and in actual narration the story would lose even more.
Public-domain text, read in full here on John Shaqi.
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