A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
The first of these difficulties can be largely overcome by giving
much more emphasis than is usually given to the human and personal
aspect of the story particularly to Abram's desire for a son and
his repeated disappointments before the final realization of God's
promise to him; and a little tact can overcome the second difficulty
as well. To show how these two difficulties may be met, it will be
necessary here to tell a great part of the story as it may be told
to a class of children between the ages of seven and eight. After
telling of God's promise to Abram to make of his seed a great nation
as numerous as the stars in heaven and of Abram's rejoicing that
he would have a son who would become after him the father of this
great people, the teacher might continue somewhat as follows:
But year after year passed and Abram and Sarai were already growing
old, and yet God had not fulfilled His promise to Abram to give him
a son out of whose children and children's children He would make
a great and good nation. And Oh! how Abram did want to have a son.
When he would see the children of his neighbors at play with their
bright eyes and laughing faces, he would think, "_If only I had a
little child like that how happy I should be and what delight it
would be to watch him grow big and strong! How I would thank God
for such a son and how I would teach my little boy to thank God and
to love and obey Him and to be kind and good to all people as God
wants us to be so that through him and his children and children's
children all the nations of the earth would be blessed._" And he
would often tell his wishes to Sarai and they would try to comfort
each other and one would remind the other of God's promise and
would say, "_We must be patient. God has promised us a son and in
His time He will send us one._" But one day an idea came to Sarai.
She thought to herself, "Maybe it is my fault that Abram has no
children. God promised a son to Abram but he did not make any
promise to me. Maybe if Abram married someone else, God would let
Abram have a son from this other wife." Now Sarai had a servant
whose name was Hagar, and she told Abram to marry Hagar too, for in
those days men often had more than one wife. And Abram did as Sarai
suggested and, surely enough, not long after they were married it
was told to Hagar that in a few months she would bear a child to
Abram. Now you would think children, would you not, that after
Sarai had been so kind to her servant Hagar and had let her marry
Abram that Hagar would love Sarai for it and show kindness to her in
return. But Hagar showed herself at this time very mean. She felt a
foolish pride because God was going to give her a son and had given
none to Sarai and she used to say to her, "See, you are married to
Abram these many years and yet God has not given him any children
from you, but I have been but recently married to him and now I
shall soon bear him a son. Doesn't this show that God loves me more
Public-domain text, read in full here on John Shaqi.
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