A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Interpretation.= The incident recorded in Chapter 20 is intended
to show the care exercised by God in preserving the purity of the
chosen seed, but it cannot be taught to children because of their
ignorance of the facts of sex. Chapter 21 verses 21 to the end of
the chapter may be omitted since they offer nothing of interest to
the child.
For the interpretation of the main theme of this chapter see
introduction pages 19-20 and Chapter VIII. It is to be noted that
God's choice of Isaac does not mean that His providence does not
extend over Ishmael as well. Not only is Ishmael's life saved but
God's promise to Abraham regarding Ishmael is kept as well as His
promise regarding Isaac.
=Aim.= The aim in this lesson is practically the same as in Chapter
VIII, to inspire faith in God's providential interest in human
affairs in general and in Israel's destiny in particular. The child
need not understand all the implications of the narrative at the
time it is taught him but if it be taught properly the story will
make its impression and he will understand them more completely
later. God's hearing the voice of Ishmael should suggest to the
child the value of prayer and thus influence his immediate life.
=Suggestions to the teacher.= Before beginning the narrative of
this story recall to the children, by well directed questions,
the previous history of the relations of Abraham, Sarah, Hagar and
Ishmael, as we have explained them in Chapter VIII. Then point out
the complications which the birth of Isaac introduced since God
had promised that Isaac was to be the son to inherit the blessing
of Abraham together with the possession of the promised land, and
Ishmael, who was now beginning to grow up into the "wild ass of a
man" according to the prophecy that had preceded his birth, would
dispute this with him. It therefore became necessary for Hagar
and Ishmael to be sent away after the birth of Isaac. Inasmuch
as the idea of inheritance and the idea of national destiny are
too abstract for children, the story must be adapted to their
comprehension by putting it on a more personal plane somewhat as
follows:
Public-domain text, read in full here on John Shaqi.
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