A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
"Now when Hagar saw that God had given a son to Sarah also as the
angel had promised and that this son Isaac and not her own Ishmael
was the one to whom God told Abraham he would give the land of
Canaan and whose children would be the great Jewish people, she
became jealous and hated Sarah very much and even Sarah's little
baby Isaac. And Ishmael too, who was now grown up into a big wild
boy--you remember the angel had said he would be a wild man when
he grew up--also was jealous of Isaac. And Hagar tried to persuade
Abraham to give her son part of this land of Canaan that God had
promised to Isaac. Now Sarah saw all this and she knew that it would
not be good for Isaac to grow up together with this wild and wicked
Ishmael and so she told Abraham to send Hagar and her son away to
some other country where they could not do any mischief to Isaac
whom God had chosen to be the father of the Jewish people."[4]
[4] To speak of our race as the Jewish people at any time before
the exile of the ten tribes is, to be sure, an anachronism, but we
employ it because the child knows that he and his friends are Jews
before he knows that they are Israelites or Hebrews.
In concluding the story one might interest the child by telling
him that there are descendants of Ishmael alive today who like us
feel proud to be descended from Abraham, and describing some of the
habits of the Bedouin Arabs, their nomadic life, their pastoral
occupation similar to that of the patriarchs and also their tribal
feuds and not infrequent raids for pillage which still would justify
the prophecy, "His hand shall be against every man and every man's
hand against him", but one should in justice say that this is
not true of the large number of Arabs who have settled in more
civilized communities. A picture of Bedouins in modern times would
be of interest to the class and help give a sense of reality to the
Biblical story.
CHAPTER XII
THE SACRIFICE OF ISAAC
Genesis 22.1 to 19
=Interpretation.= The story of the _'Akedah_, that is the intended
sacrifice of Isaac, represents the supreme test to which Abraham's
faith was put. After Ishmael has been sent away and Isaac has been
definitely declared to be the son of promise, Abraham is commanded
by God to sacrifice Isaac. The test to Abraham's faith is not merely
of the willingness to sacrifice sentiment and affection in obedience
to God, but this latest command is a direct contradiction of God's
previous words to him and yet he obeys.
Public-domain text, read in full here on John Shaqi.
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