A mediaeval burglary : $b A lecture delivered at the John Rylands Library on the 20th January, 1915Tout, T. F. (Thomas Frederick)
History
A mediaeval burglary : $b A lecture delivered at the John Rylands Library on the 20th January, 1915
Tout, T. F. (Thomas Frederick)
Great Britain -- History -- Edward I, 1272-1307; Richard, of Pudlicott, -1305; Westminster Abbey
Let us turn next to Pudlicott’s own confession, that remarkable
document from which I have already borrowed many details, though
seldom without a word of warning. According to his confession,
Pudlicott, having resolved to rob the treasury, came to the conclusion
that the best way to tackle the business was to pierce a hole through
the wall of thirteen feet of stone that supported the lower story of
the chapter house. For so colossal a task time was clearly needed.
Richard accordingly devoted himself during the dark nights of winter
and early spring to drilling through the solid masonry. He attacked the
building from the churchyard or eastern side, having access thereto
from the palace. But the churchyard was open to the parish and the
thrifty churchwardens of St. Margaret’s had let to a neighbouring
butcher the right of grazing his sheep in it. Now the butcher was
told that his privilege was withdrawn, and passers-by were sent round
by another path. This was a precaution against the casual wayfarer
seeing the hole which was daily growing larger. To hide from the casual
observer the great gash in the stonework, Richard tells us that he
sowed hempseed in the churchyard near the hole, and that this grew so
rapidly that the tender hemp plants not only hid the gap in the wall,
but provided cover for him to hide the spoils he hoped to steal from
the treasury. When the hole was complete on 24 April, Pudlicott went
through and found to his delight that the chamber was full of baskets,
chests, and other vessels for holding valuables, plate, relics, jewels,
and gold florins of Florence. Richard remained in the crypt gloating
over the treasure surrounding him from the evening of 24 April to the
morning of 26 April. Perhaps he found it impossible to tear himself
away from so much wealth; or perhaps the intervening day, being the
feast of St. Mark, there were too many people about, and too many
services in the abbey to make his retreat secure. However, he managed
on the morning of 26 April to get away, taking with him as much as he
could carry. He seems to have dropped, or to have left lying about, a
good deal that he was unable to carry, possibly for his friends to pick
up.
Public-domain text, read in full here on John Shaqi.
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