A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives — John Shaqi
A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest WivesErasmus, Desiderius
General
A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
A mery Dialogue, declaringe the propertyes of shrowde shrewes, and
honest wyues, not onelie verie pleasaunte, but also not a lytle
profitable: made by ye famous clerke D. Erasmus. Roterodamus.
Translated into Englyshe.
A mery Dia-
logue, declaringe the propertyes
of shrowde shrewes,
and ho-
nest wyues, not onelie verie
pleasaunte, but also not a
lytle profitable: made
by ye famous clerke
D. Erasmus.
Roteroda-
mus.
Translated into
Englyshe.
Anno. M.CCCCC.
LVII.
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Eulalia. God spede, & a thousand mine old acqueintāce.
xantippa.
xan. As many agayn, my dere hert. Eulalia. me semets ye ar warē
much faire now of late.
Eula. Saye you so? gyue you me a mocke at the first dash.
xan. Nay veryly but I take you so.
Eula. Happely mi new gown maketh me to loke fayrer then I sholde
doe.
xan. Sothe you saye, I haue not sene a mynioner this many dayes, I
reken it Englishe cloth.
Eu. It is english stuff and dyed in Venis.
xan. It is softer then sylke what an oriente purpel colore here is
who gaue you so rich a gift.
Eu. How shoulde honeste women come by their gere? but by their
husbandes.
xā. Happy arte thou that hathe suche an husband, but I wolde
to god for his passyon, that I had maryed an husband of clowts, when I had
maried col my good mā.
Eula. Why say ye so. I pray you, are you at oddes now.
xā. I shal neuer be at one wt him ye se how
beggerly I go. I haue not an hole smock to put on my backe, and he is wel
contente with all: I praye god I neuer come in heuen & I be not
ashamed oftimes to shewe my head, when I se other wiues how net and trim
they go that ar matched with farre porer mē then he is.
Eula. The apparell of honest wiues is not in the aray of the body,
nor in the tirements of their head as saynte Peter the apostle teacheth vs
(and that I learned a late at a sermon) but in good lyuynge and honest
conuersacion and in the ornamentes of the soule, the cōmon buenes ar
painted up, to please manye mennes eies we ar trime ynough yf we please
our husbands only.
xan. But yet my good man so euyll wylling to bestow ought vpon his
wyfe, maketh good chere, and lassheth out the dowrye that hee hadde with
mee no small pot of wine.
Eulaly, where vpon?
xantipha, wheron hym lykethe beste, at the tauerne, at the stewes
and at the dyce.
Eulalia Peace saye not so.
xan. wel yet thus it is, then when he cōmeth home to me at
midnight, longe watched for, he lyeth rowtyng lyke a sloyne all the leue
longe nyght, yea and now and thē he all bespeweth his bed, and worse
then I will say at this tyme.
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