A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
Transcriber’s Note
Italic text displayed as: _italic_
A MIRROR FOR WITCHES
[Illustration: Demon and woman kissing]
A MIRROR FOR WITCHES
in which is reflected the Life, Machinations,
and Death of Famous DOLL BILBY, who,
with a more than _feminine perversity_, preferred
a Demon to a Mortal Lover. Here is
also told how and why a Righteous and Most
Awful JUDGEMENT befell her, destroying
both Corporeal Body and Immortal Soul.
By
ESTHER FORBES
With woodcuts by
ROBERT GIBBINGS
[Illustration: Decoration]
BOSTON AND NEW YORK
HOUGHTON MIFFLIN COMPANY
The Riverside Press Cambridge
COPYRIGHT, 1928, BY ESTHER FORBES HOSKINS
ALL RIGHTS RESERVED
The Riverside Press
CAMBRIDGE · MASSACHUSETTS
PRINTED IN THE U.S.A.
TO
MARY AND GERHART JENTSCH
A MIRROR FOR WITCHES
A MIRROR FOR WITCHES
CHAPTER I
1
_Certain Examples to Show Doll Bilby not alone among Women in her
preference for Evil. The Cases of Ry, Goose, Leda, Danaë, etc., cited._
It has long been known that, on occasions, devils in the shape of
humanity or in their own shapes (that is, with horns, hoofs, and tails)
may fancy mortal women. By dark arts, sly promises of power, flattery,
etc., they may prevail even upon Christian women, always to the
destruction of these women’s souls and often to that of their bodies.
For in Northumberland, Meslie Ry was burned in 1616 because she had
taken a fiend to love.
A few years later, Christie Goose, a single woman upwards of forty
years, suddenly flew lunatic—and that upon the Lord’s Day. Then she did
confess that each night and every night the Devil, wickedly assuming
the shape of Mr. Oates, God’s minister at Crumplehorn, Oxon., came to
her through her window. This fact amazed Crumplehorn, for Goose was of
all women most pious, and had sat for years in humble prayerfulness at
the feet of Mr. Oates. Some were astonished that even a devil should
find need for this same Goose, who was of hideous aspect.
There was a young jade, servant in an alderman’s house in London, who,
although she confessed nothing and remained obdurate to the end, was
hanged and then burned because she bore a creature with horns on its
head and a six-inch tail behind. Such a creature the just magistrates
determined no mortal man might beget, although the saucy wench
suggested that an alderman might. Moreover, certain children in the
neighbourhood testified that they had twice or thrice seen ‘a burly big
black man’ sitting on the ridgepole.
Public-domain text, read in full here on John Shaqi.
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