A Modern Aladdin; or, The Wonderful Adventures of Oliver Munier: An Extravaganza in Four ActsPyle, Howard
History
A Modern Aladdin; or, The Wonderful Adventures of Oliver Munier: An Extravaganza in Four Acts
Pyle, Howard
Alchemists -- Fiction; France -- History -- Louis XV, 1715-1774 -- Fiction; Saint-Germain, comte de, -1784 -- Fiction
"This learned scholar held that the power of man's will was such that,
under certain circumstances, it could be so far impressed upon those
diffused forces of life about us as to materialize or concentrate
them, and so render them cognizant to the human understanding, or,
in other words, visible. Now, Oliver, it is very well known that one
man may so impress his will upon another as to render that other will
entirely subservient to his own. Under such conditions, the one so
impressed sees, feels, smells, tastes, and senses only as the superior
will orders; he moves, speaks, and exists as the other commands. If
that power, Yusef Ben Djani argued, could impress material men in this
world, why could it not impress men in the world immediately beyond?
Is not a man, he reasoned, the same man after quitting this world as
when he lived in the body? Why, then, is he not as subject to that
psychological power there as here, and why, then, could he not be
influenced there as well as here? Such an influence Yusef Ben Djani did
exert, and succeeded. He materialized those quiescent forces of life,
and brought them into such communion with himself that he was able to
compel them to that certain exudation of life in quiescence which we in
this world call matter. Do you understand me, Oliver?"
Oliver shook his head. "No," said he, "I do not." He had tried to
follow the other so far as he was able, but he had long gotten beyond
the power of comprehension; the words fell upon his ears one after the
other like blows, until his head hummed like a beehive.
The other laughed. "Very well," said he. "It is of no importance that
you should comprehend Yusef Ben Djani's theory. But this at least you
can understand: he materialized evil spirits.
"Now there was a certain young Venetian student named Nicholas Jovus,
who almost from his childhood had possessed a wonderful psychological
power upon others. By psychological power I mean the power of
superinducing his own will upon the will of another; in other words, to
make such another do absolutely as he chose.
Public-domain text, read in full here on John Shaqi.
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