A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and CollegesLord, John
History
A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and Colleges
Lord, John
Europe -- History; History, Modern
prepared, even had they been founded on reason; and the conservative
mind of Luther was shocked at extravagances which served to disgust
the whole Christian world, and jeopardize the cause in which he had
embarked. So, against the entreaties of the elector, and in spite of
the ban of the empire, he returned to Wittemberg, a small city, it was
true, but a place to which had congregated the flower of the German
youth. He resolved to oppose the movements of Carlstadt, even though
opposition should destroy his influence. Especially did he declare
against all violent measures to which the ultra reformers were
inclined, knowing full well, that, if his cause were sullied with
violence or fanaticism, all Christendom would unite to suppress it.
His sermons are, at this time, (1522,) pervaded with a profound and
conservative spirit, and also a spirit of conciliation and love,
calculated to calm passions, and carry conviction to excited minds.
His moderate counsels prevailed, the tumults were hushed, and order
was restored. Carlstadt was silenced for a time; but a mind like his
could not rest, especially on points where he had truth on his side.
One of these was, in reference to the presence of Christ's body in the
Eucharist, which Carlstadt totally denied. He taught "that the Lord's
supper was purely symbolic, and was simply a pledge to believers of
their redemption." But Luther saw, in every attempt to exhibit the
symbolical import of the supper, only the danger of weakening the
authority of Scripture, which was his stronghold, and became
exceedingly tenacious on that point; carried his views to the extreme
of literal interpretation, and never could emancipate himself from the
doctrines of Rome respecting the eucharist. Carlstadt, finding himself
persecuted at Wittemberg left the city, and, as soon as he was
released from the presence of Luther, began to revive his former zeal
against images also, and was the promoter of great disturbances. He at
last sought refuge in Strasburg, and sacrificed fame, and friends, and
bread to his honest convictions.
[Sidenote: Thomas Muenzer.]
Public-domain text, read in full here on John Shaqi.
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