A monograph on sleep and dream: their physiology and psychologyCox, Edward W. (Edward William)
Science
A monograph on sleep and dream: their physiology and psychology
Cox, Edward W. (Edward William)
Dreams; Sleep
Looking, then, at one hemisphere only of the brain, it is difficult to
infer that one or more parts of it are sleeping while the other parts
are awake. May the solution of the problem be found in the fact that
we have _two_ brains? Can it be that in the condition of dream one
hemisphere—that is, one mind—is awake while the other is asleep?
To answer this it is necessary to inquire what is the action of _two_
brains working, like the two eyes, together or separately?
For the common purposes of life the two brains act in complete accord.
Like the two nerves of vision, they co-ordinate. Either can act alone
for the ordinary uses of existence, just as one eye will do the usual
work of sight. But as we see more perfectly, extensively, and roundly
with two eyes than with one—so it may be reasonably concluded that we
think more truly and clearly, and feel more strongly, when the two brains
act together than when one is working alone. The faculty of _comparison_
is one of the most important of the mental powers, for it is the basis of
accurate knowledge. But it is doubtful if this faculty can do its work in
one brain unless co-ordinated with the same faculty in the other brain.
Unlike the other mental faculties, “comparison” can exercise itself
only upon _two_ ideas. Its very purpose is to make us conscious of the
resemblances and differences between any two ideas presented to it. All
mental processes are successive—that is to say, no two mental actions
are performed by the same mental faculty at the same instant of time.
Consequently, the faculty of comparison cannot exercise itself without
having before it _two_ ideas to contrast. As one brain can present only
one idea at any one moment, one brain cannot provide the materials
wherewith comparison can work. The process of comparison cannot therefore
be effected without the aid of the other brain. This, in healthy waking
life, is done instantly, perfectly and unconsciously, by means of the
power of co-ordination possessed by the two hemispheres.
Such being the action of the waking brain, does sleep present any
conditions that might be explained in like manner? Suppose the state of
dream to be the slumber of one hemisphere only, the other being awake.
May not this solve the problem?
In dream we believe shadows to be substances, ideas to be things,
incongruities to be natural, and impossibilities to be realities; and so
believing, we have no sense of surprise and reason is not shocked.
Nothing of these results presents itself when we are awake. Why?
Waking, the faculty of _Comparison_ is enabled to do its work. It
compares the idea with the reality, the shadow with the substance, the
dream within with the impression without, the present picture of the
mind with the stored knowledge of the past. The differences being thus
discovered, the mind dismisses them as being the mere visions that they
are.
Public-domain text, read in full here on John Shaqi.
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