A part of those nations live on the Sandusky, in the state of Ohio, viz--380 Cayugas, 300 Senecas, 64 Mohawks, 64 Oneidas, and 80 Onondagas. The bulk of the Mohawks are on Grand River, Upper Canada, together with some Senecas, Tuscaroras, Cayugas, Oneidas, and Onondagas. In the state of New-York there are 5000, and in the state of Ohio 688, as we are assured by Capt. Horatio Jones, agent for paying their annuities, making in the whole, in both states, 5688. * * * * * OF THEIR COURTSHIPS, &c. When an Indian sees a squaw whom he fancies, he sends a present to her mother or parents, who on receiving it consult with his parents, his friends, and each other, on the propriety and expediency of the proposed connexion. If it is not agreeable, the present is returned; but if it is, the lover is informed of his good fortune, and immediately goes to live with her, or takes her to a hut of his own preparing. Polygamy is practised in a few instances, and is not prohibited. Divorces are frequent. If a difficulty of importance arises between a married couple, they agree to separate. They divide their property and children; the squaw takes the girls, the Indian the boys, and both are at liberty to marry again. They have no marriage ceremony, nor form of divorcement, other than what has been mentioned. * * * * * OF FAMILY GOVERNMENT. In their families, parents are very mild, and the mother superintends the children. The word of the Indian father, however, is law, and must be obeyed by the whole that are under his authority. One thing respecting the Indian women is worthy of attention, and perhaps of imitation, although it is now a days considered beneath the dignity of the ladies, especially those who are the most refined; and that is, they are under a becoming subjection to their husbands. It is a rule, inculcated in all the Indian tribes, and practised throughout their generations, that a squaw shall not walk before her Indian, nor pretend to take the lead in his business. And for this reason we never can see a party on the march to or from hunting and the like, in which the squaws are not directly in the rear of their partners. * * * * * OF THEIR FUNERALS.