A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
Sidi Mohammed d’Gheïs, formerly minister to the Bashaw, but who
had retired some years since on account of total blindness, showed
us every attention, and by his kind assistance afforded us most
useful information. He had travelled much in Europe, and was well
acquainted with our customs, so that he was perfectly qualified
to caution us on many points which, had we remained in ignorance
of them, would inevitably have betrayed us to be Christians to the
people in the interior.
It would be useless to attempt giving any description of the city of
Tripoli, as it has already been done by far more able pens than mine;
but of any particular occurrences which attracted my attention during
my residence there, I conceive I may be allowed to make mention. The
most extraordinary characters are the Marāboots, مرابوت a set
of people much spoken of in all Moslem countries; but it strikes me
that the requisites necessary to constitute one of these saints are
not every where the same. In the interior they consist in keeping up
the outward show of sanctity, in abstaining from proscribed liquors,
in avoiding improper or profane expressions, in being faithful to
the limited number of wives (namely four), and in not intriguing
with the wives of other men; whilst in Tripoli such forbearance
is by no means considered necessary. The Marāboots there, are of
two classes: idiots, who are allowed to say and do whatever they
please; and men possessed of all their senses, who, by juggling and
performing many bold and disgusting tricks, establish to themselves
the exclusive right of being the greatest rogues and nuisances to
be met with. There are mosques in which these people assemble every
Friday afternoon, and where they eat snakes, scorpions, &c. affecting
to be inspired, and committing the greatest extravagancies.
On the 9th of January, 1819, their annual festival began, and
continued for three days, with all its barbarous ceremonies. On, or
rather before this day, the great Marāboot is supposed to inspire
those who are to appear in the processions, and who, according to
their abilities, are more or less mad and furious. The natural fools
are always ready for the exhibition; and it is amusing to observe
their looks of astonishment at being on that day, more than any
other, brought into notice. During the time the Marāboots (who
are guarded and attended by a great number of people) are allowed
to parade the streets, no Christians or Jews can with any safety
make their appearance, as they would, if once in the power of these
wretches, be instantly torn to pieces; indeed, wherever they show
themselves on their terraces or from windows, they are sure of a
plentiful shower of stones from the boys who are in attendance.
Public-domain text, read in full here on John Shaqi.
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