A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger — John Shaqi
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
or sixteen), they have fine figures, and are exceedingly handsome;
but they soon lose their good looks and pleasing form, and become as
ugly as they were before beautiful. Their eyes are black and large;
their noses straight and well proportioned; they have small lips,
and their teeth are exquisitely white. Nothing, in fact, can exceed
in prettiness an Arab girl; but the old women are, without exception,
the most disgusting and hideous creatures I ever beheld. Both sexes
blacken their eyelids with Kohol, or lead ore powdered, which adds
much to the brilliancy of the eye, and makes it appear larger than
it really is. They all wear an immense quantity of Agebs عجب,
or Charms, against disorders and misfortunes.
The arms of the Arabs are the same as those of the natives of
Tripoli, viz. guns, pistols, swords, and daggers. They are good
shots, when able to rest their guns; but otherwise cannot easily
manage them. The gun is slung over the shoulders, and the pistols
are worn in a belt, which is hung round the body, and which contains
the ammunition. They are constantly armed with both these weapons;
but the sword is seldom carried, unless when they ride on horseback;
it is then suspended by the side of the saddle, in such a way as
to remain under the left leg, with the hilt near the pommel. They
generally procure their powder and lead from Tripoli, though
some possess the art of making a kind of inferior powder amongst
themselves.
In the Tripoline dominions, and in Fezzan also, there are two kinds
of Arabs, one wanderers, the other fixed residents in towns; those
in towns (as Benioleed for example) travel much about the country,
but always return to what they consider as their home. The wanderers
have no permanent place of abode, but remove their tents as pasturage
or circumstances require. These tents are made of woollen, coarsely
woven in long pieces and sewn together. They spread to a great
breadth, but are not high; the entrance being about six feet,
and the top sloping gradually down till it is fastened to the
ground. They are so divided by means of mats or carpets, that the
women have a separate place from the men, and can be hidden from the
gaze of strangers: they, however, so manage it, as to see without
being themselves observed. These dwellings of the Arabs are called
by their inhabitants, Beit el Shar, بيت الشار, or “hair
houses,” and Nejja also. By means of bushes, almost every tent has
an inclosure adjoining it, for securing sheep or goats at night; and
stakes are driven in the ground, to which the horses are fastened,
though sometimes these animals are allowed a portion of the tents
of their masters. The Arabs are generous to their own kinsmen; and
should a stranger come amongst them, they never deny him the rights
of hospitality, provided they are themselves eating; but should that
not be the case, they make no attempt to prepare food expressly for
him: an acquaintance, however, is always sure of a good reception.
Public-domain text, read in full here on John Shaqi.
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