A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
The Bedouins of Barbary are not to be compared with those of Egypt,
either for enterprise, ingenuity, or good qualities; since whatever
they may have been, they are now, by the tyranny of their masters,
fallen from their once high character, and are not in any respect
better than slaves. One or two tribes are yet independent, but are
likely soon to fall. Each tribe, or even set of tents, is governed
by a Sheikh, who, being an old man, or one appointed by the Bashaw,
is looked up to as a superior; though his business is chiefly to
collect the requisite sums of money from his people. Some years back,
these Sheikhs commanded their tribes in the wars of plunder, or in
defence of their liberties, and were then chosen by the voice of
the people, for their courage and military skill; but all offensive
or defensive wars being now at an end, in consequence of their
repeated and bloody overthrows by the Bashaw, the name of Sheikh
has no honour attached to it. In some cases, indeed, individuals
refuse to undertake the office, lest the Bashaw should make them
responsible for any faults committed by their followers.
In their Religion, the Arabs are great bigots, very superstitious,
and easily alarmed about the enchantments and wiles of Iblis
(or the devil), to whom they attribute many of their misfortunes
and illnesses. To the prayers enjoined by the Koran they are very
attentive, and, unless in travelling, never omit repeating them at
the appointed periods. Of the name and attributes of God they never
speak without reverence; and they have a profound respect for Idiots,
whom they consider as people beloved of Heaven, and totally unable
to think of the things of this world.
Marriages are contracted in most instances without either party
having seen the other, the agreement being entirely on the part
of the parents of the bride, and the bridegroom, the consent of
the females never being asked. There are certain marriage presents
which are always given by the husband to the relations of his wife,
so that he may be said to purchase her of them. Though four wives
are allowed to all Mohammedans, the Arabs very rarely possess
so many, few having more than two, and some only one. It is not
their custom to have Negresses living with them, which may be
accounted for by their dislike to being considered as the fathers
of children of colour. The settled Arabs are not so scrupulous; but
are, notwithstanding, more so than the Moors. The ceremony observed
in conducting a bride to her husband is very singular; and having
myself been an eye-witness of it, I made a drawing representing
the camel used on such occasions, with its gay trappings.
Public-domain text, read in full here on John Shaqi.
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