A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6) — John Shaqi
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
El, Al, Ηλ, sometimes expressed Eli, was the name of the true God; but by
the Zabians was transferred to the Sun: whence the Greeks borrowed their
Ἡλιος, and Ηελιος. El, and Elion, were titles, by which the people of
Canaan distinguished their chief Deity. [48]Γινεται τις Ελιουν, καλουμενος
ὑψιστος. This they sometimes still farther compounded, and made Abelion:
hence inscriptions are to be found [49]DEO ABELLIONI. El according to
Damascius was a title given to Cronus. [50]Φοινικες και Συροι τον Κρονον
Ηλ, και Βηλ, και Βολαθην επονομαζουσι. _The Phenicians and Syrians name
Cronus Eel, and Beel, and Bolathes._ The Canaanitish term Elion is a
compound of Eli On, both titles of the Sun: hence the former is often
joined with Aur, and Orus. [51]Elorus, and Alorus, were names both of
persons and places. It is sometimes combined with Cham: whence we have
Camillus, and Camulus: under which name the Deity of the Gentile world was
in many places worshipped. Camulus and Camillus were in a manner antiquated
among the Romans; but their worship was kept up in other countries. We find
in Gruter an inscription [52]DEO CAMULO: and another, CAMULO. SANCTO.
FORTISSIMO. They were both the same Deity, a little diversified; who was
worshipped by the Hetrurians, and esteemed the same as Hermes. [53]Tusci
Camillum appellant Mercurium. And not only the Deity, but the minister and
attendant had the same name: for the priests of old were almost universally
denominated from the God whom they served, or from his temple. The name
appears to have been once very general. [54]Rerum omnium sacrarum
administri Camilli dicebantur. But Plutarch seems to confine the term to
one particular office and person. [55]Τον ὑπηρετουντα τῳ Ἱερῳ του Διος
αμφιθαλη παιδα λεγεσθαι Καμιλλον, ὡς και τον Ἑρμην· ὁυτως ενιοι των Ἑλληνων
Καμιλλον απο της διακονιας προσηγορευον. He supposes the name to have been
given to Hermes, on account of the service and duty enjoined him. But there
is nothing of this nature to be inferred from the terms. The Hermes of
Egypt had nothing similar to his correspondent in Greece. Camillus was the
name of the chief God, Cham-El, the same as Elion, ὁ ὑψιστος. He was
sometimes expressed Casmillus; but still referred to Hermes. [56]Κασμιλλος
ὁ Ἑρμης εστιν, ὡς ἱστορει Διονυσιοδωρος. The Deity El was particularly
invoked by the eastern nations, when they made an attack in battle: at such
time they used to cry out, El-El, and Al-Al. This Mahomet could not well
bring his proselytes to leave off: and therefore changed it to Allah; which
the Turks at this day make use of, when they shout in joining battle. It
was, however, an idolatrous invocation, originally made to the God of war;
and not unknown to the Greeks. Plutarch speaks of it as no uncommon
exclamation; but makes the Deity feminine.
[57]Κλυθ' ΑΛΑΛΑ, πολεμου θυγατερ.
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