Hence we have in Hesychius the following interpretations; αλαλαζει, επινικιως ηχει. Αλαλαγμος, επινικιος ὑμνος. Ελελευ, επιφωνημα πολεμικον. It is probably the same as הלל in Isaiah, [58]_How art thou fallen, Halal, thou son of Sehor._ ON and EON. On, Eon, or Aon, was another title of the Sun among the Amonians: and so we find it explained by Cyril upon Hosea: Ων δε εστιν ὁ Ἡλιος: and speaking of the Egyptians in the same comment, he says, Ων δε εστι παρ' αυτοις ὁ Ἡλιος. The Seventy likewise, where the word occurs in Scripture, interpret it the Sun; and call the city of On, Heliopolis. [59]Και εδωκεν αυτῳ την Ασενεθ θυγατερα Πετεφρη Ἱερεως Ἡλιουπολεως. Theophilus, from Manetho, speaks of it in the same manner: [60]Ων, ἡτις εστιν Ἡλιοπολις. And the Coptic Pentateuch renders the city On by the city of the Sun. Hence it was, that Ham, who was worshipped as the Sun, got the name of Amon, and Ammon; and was styled Baal-Hamon. It is said of Solomon, that he _had a vineyard at [61]Baal-Hamon;_ a name probably given to the place by his Egyptian wife, the daughter of Pharaoh. The term El was combined in the same manner; and many places sacred to the Sun were styled El-on, as well as El-our. It was sometimes rendered Eleon; from whence came ἡλιος, and ἡλιον. The Syrians, Cretans, and Canaanites, went farther, and made a combination of the terms Ab-El-Eon, Pater Summus Sol, or Pater Deus Sol; hence they formed Abellon, and Abelion before mentioned. Hesychius interprets Αβελιον, Ἡλιον· Αβελιον, Ἡλιακον. Vossius thinks, and with good reason, that the Apollo of Greece and Rome was the same as the Abelion of the East. [62]Fortasse Apollo ex Cretico Αβελιος· nam veteres Romani pro Apollo dixere Apello: ut pro homo, hemo; pro bonus, benus; ac similia. The Sun was also worshipped under the title Abaddon; which, as we are informed by the Evangelist, was the same as Apollo; or, as he terms him, Απολλυων: [63]Ονομα αυτῳ Ἑβραϊστι Αβαδδων, και εν τῃ Ἑλληνικῃ Απολλυων. AIT.