A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)Bryant, Jacob
History
A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)
Bryant, Jacob
History, Ancient; Mythology
* * * * *
OF
CHUS;
STYLED
ΧΡYΣΟΣ AND ΧΡYΣΑΩΡ.
Among the different branches of the great Amonian family which spread
themselves abroad, the sons of Chus were the most considerable, and at the
same time the most enterprising. They got access into countries widely
distant; where they may be traced under different denominations, but more
particularly by their family title. This we might expect the Greeks to have
rendered Chusos, and to have named the people Χυσαιοι, Chusæi. But, by a
fatal misprision, they uniformly changed these terms to words more familiar
to their ear, and rendered them Χρυσος, and Χρυσειος, as if they had a
reference to gold. I have before mentioned the various parts of the world
where the Amonians settled, and especially this branch of that family.
Their most considerable colonies westward were in Iönia and Hellas; and
about Cuma and Liguria in Italy; and upon the coast of Iberia in Spain.
They were likewise to be found in Cyrene; and still farther in Mauritania,
and in the islands opposite to that coast. In the north they were to be met
with at Colchis, towards the foot of Mount Caucasus, and in most regions
upon the coast of the Euxine sea. In the histories of these countries the
Grecians have constantly changed Chusos, the Gentile name, to Chrusos,
Χρυσος; and Chus-Or, Chusorus, to Χρυσωρ, Chrusor: and, in consequence of
this alteration, they have introduced in their accounts of these places
some legend about gold. Hence we read of a golden fleece at Colchis; golden
apples at the Hesperides; at [105]Tartessus, a golden cup; and, at Cuma, in
Campania, a golden branch:
Aureus et foliis, et lento vimine, ramus.
Something similar is observable in the history of Cyrene. The natives were
not remarkable for either mines or merchandize: yet, Palæphatus, having
mentioned that they were κατα γενος Αιθιοπες, Ethiopians by extraction,
that is, Cuseans, subjoins: [106]Εισι δε σφοδρα χρυσοι. Pindar, in
celebrating each happy circumstance of the Insulæ Fortunatæ, mentions, that
there were trees with branches of gold: [107]Ανθεμα δε χρυσου φλεγει. The
river Phasis, in Colchis, was supposed to have abounded with gold; and the
like was pretended of the Hermus and Pactolus in Iönia. Not only the Poets,
but many of the graver [108]historians, speak of their golden sands. Yet
there is reason to doubt of the fact: for not one of them produces any good
voucher for what they suppose. They do not mention any trade carried on,
nor riches accruing from this lucky circumstance: so that there is no
reason to think that one grain of gold was gathered from these celebrated
streams. Among the several islands occupied by this people were Rhodes and
Delos. In the former, the chief city is said to have been blessed with
showers of gold. [109]Ενθα ποτε βρεχε θεον Βασιλευς ὁ μεγας χρυσαις
νιφαδεσσι πολιν. At Delos every thing was golden, even the slippers of the
God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account