A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
4, h for αυ, b for ερ, — for α,
[symbol like horizontal line with circle at right edge] for αρ in the
Emmanuel College copy of the Epistles (Paul 30, No. 33), and [symbol like
colon] for α, [symbol like small raised capital sigma] or [symbol like
raised small sigma] for αν, [symbol like square root symbol] for ας in
Parham 17 of the Apocalypse. Other more rare abridgements are [symbol like
two raised small sigmas] for εις in Wake 12, [square root sign]
(Burdett-Coutts I. 4) or < or [raised small alpha] for εν, [symbol like
two dots] for ι and [symbol like Hebrew letter Tet with two dots over it]
for εσ (B-C. iii. 37), [symbol like two dots with comma below them] for εσ
and ε for σε and [symbol like tilde over Rho over Tau] for τησ (B-C. ii.
26), [symbol] for ται and [symbol] for ωσ (B-C. iii. 42), [symbol] for ην
(B-C. iii. 10), [symbol] for ισ and ὀ or [symbol] for ουν (B-C. iii. 41),
[symbol] for ιν or ἐστι, [symbol] for αν, [symbol] or [symbol] for οις,
[symbol] for ας, [symbol] or [symbol] for οις, [symbol] for τε or -τες or
τθν or τον, [symbol] for ειν, [symbol] for ους or ως (Gale O. iv. 22). The
mark > is not only met with in the Herculanean rolls, but in the Hyperides
(facsimile 9, l. 6), in Codd. Vaticanus and Sinaiticus, the two
Pentateuchs, Codd. Augiensis, Sangall. and Boernerianus, and seems merely
designed to fill up vacant space, like the flourishes in a legal
instrument(54).
16. Capital letters of a larger size than the rest at the beginning of
clauses, &c. are freely met with in all documents excepting in the oldest
papyri, the Herculanean rolls, Codd. Vaticanus, Sinaiticus, the Colbert
Pentateuch, Isaiah in Cod. Z, and one or two fragments besides(55). Their
absence is a proof of high antiquity. Yet even in Codd. Vaticanus,
Sinaiticus, and Sarravianus, which is the other part of the Colbert
Pentateuch (in the first most frequently in the earlier portions of the
Old Testament), the initial letter stands a little outside the line of
writing after a break in the sense, whether the preceding line had been
quite filled up or not. Such breaks occur more regularly in Codex Bezae,
as will appear when we come to describe it(56). Smaller capitals occur in
the middle of lines in Codd. Bezae and Marchalianus, of the sixth and
seventh centuries respectively. Moreover, all copies of whatever date are
apt to crowd small letters into the end of a line to save room, and if
these small letters preserve the form of the larger, it is reasonable to
conclude that the scribe is writing in a natural hand, not an assumed one,
and the argument for the antiquity of such a document, derived from the
shape of its letters, thus becomes all the stronger. The continuous form
of writing separate words must have prevailed in manuscripts long after it
was obsolete in common life: Cod. Claromont., whose text is continuous
even in its Latin version, divides the words in the inscriptions and
subscriptions to the several books.
Public-domain text, read in full here on John Shaqi.
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