_v._ FRAGMENTUM VINDOBONENSE [vii], at Vienna, where it is bound up at the beginning of a volume numbered Lat. 502 and entitled “Pactus legis Ripuariae;” it contains John xix. 27-xx. 11, but the writing is much faded. Transcribed by the Bishop of Salisbury and the Rev. H. J. White in 1887, and published in Old Latin Bibl. Texts, vol. iii. _aur._ CODEX AUREUS or HOLMIENSIS, in the Royal Library at Stockholm; Gospels [vii or viii], 195 leaves, complete with the exception of one leaf, which contained Luke xxi. 8-30. According to an inscription in Old English on the title-page, the book was purchased by Alfred the Alderman from the pagans [Danes?] when Alfred was king and Ethelred archbishop (A.D. 871-89), for the use of Christ Church, Canterbury. It afterwards found its way to Madrid, where Sparvenfeldt bought it in 1690 from the Library of the Marquis de Liche. Edited, with facsimiles, by Belsheim (Christiania, 1878), who classes it as Old Latin; but it is really a Vulgate text, though with a certain admixture of Old Latin readings. Hort’s _holm_. (Introd., Notes, p. 5). _a_2. FRAGMENTA CURIENSIA [v or vi], formerly preserved amongst the Episcopal archives at Chur or Coire, now placed in the Reatisches Museum of the same city. M. Batiffol was the first to suggest that these fragments belonged to the same MS. as _n_; and though this view was combated at first by Mr. White, it was reasserted strongly by Dr. Corssen (Göttingsche gel. Anzeigen, 1889, p. 316), and further examination has shown that it is correct. The fragments contain Luke xi. 11-29; xiii. 16-34; they were first discovered by Professor Hidber, of Berne, then described by Professor E. Ranke in the “Theol. Studien u. Kritiken,” 1872, pp. 505-520, and afterwards edited by him in full, Curiensia Ev. Lucani Fragmenta Latiua (Vienna, 1874). δ. CODEX SANGALLENSIS, the interlinear Latin of Cod. Δ, stands remarkable especially for its alternative renderings of the Greek, such as ’uxorem uel coniugem’ for τὴν γυναῖκα Matt. i. 20, and in almost every verse. How far the Latin text of these MSS. is independent, and how far it is a mere reproduction of the Greek, or whether the Greek has in turn been influenced by the Latin, is one of those elaborate and obscure problems which are still very far from solution. The reader is referred to Prof. J. Rendel Harris’ work, The Codex Sangallensis (Cambridge, 1891), for an interesting discussion of these alternative readings. _In the Acts_ we have Codd. _d m_ as in the Gospels; _e_ the Latin version of Cod. E (Laudianus) of the Acts, and also:—