Sect. IV.--_Nor from St. Luke--St. Luke only says, that all future passovers of the Disciples with Christ were to be spiritual--but if, as Jews, they could not all at once abdicate the passover to which they had been educated, they were to celebrate it with a new meaning--But no acknowledged permission of it to others._ Sect. V.--_Nor from St. Paul--St. Paul only says that the passover, as spiritualized by Jesus, was allowed to his disciples, or to the Jewish converts, who could not all at once lay aside their prejudices concerning it, but that it was to last only for a time--Different opinions about this time--That of the Quakers concerning it._ Sect. VI.--_Had a new supper, distinct from that of the passover, been intended as a ceremonial of the Christian church, it would have been commanded to others besides the disciples, and its duration would not have been limited--Reasons from St. Paul, to show that he himself did not probably consider it as a Christian ordinance--Whereas the supper enjoined at Capernaum, was to be eternal--and universal--and an essential with all Christians._ PECULIAR CUSTOMS OF THE _QUAKERS_. (CONTINUED) VOL. II B. PECULIAR CUSTOMS OF THE QUAKERS. CHAP. I. SECTION I. _Marriage--Quakers differ in many respects from others, on the subject of Marriage--George Fox introduced Regulations concerning it--Protested against the usual manner of the celebration of it--Gave an example of what he recommended--Present regulations of the Quakers on this subject._ In the continuation of the Customs of the Quakers, a subject which I purpose to resume in the present volume, I shall begin with that of Marriage. The Quakers differ from others in many of their regulations concerning this custom. They differ also in the manner of the celebration of it. And, as they differ in these respects, so they experience generally a different result. The Quakers, as a married, may be said to be a happy, people. Hence the detailers of scandal, have rarely had it in their power to promulgate a Quaker adultery. Nor have the lawyers had an opportunity in our public courts of proclaiming a Quaker divorce.