A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
George Fox suggested many regulations on this subject. He advised, among
other things, when persons had it in contemplation to marry, that they
should lay their intention before the monthly meetings, both of the men
and women. He advised also, that the consent of their parents should be
previously obtained, and certified to these. Thus he laid the foundation
for greater harmony in the approaching union. He advised again, that an
inquiry should be made, if the parties were clear of engagements or
promises of marriage to others, and, if they were not, that they should
be hindered from proceeding. Thus, he cut off some of the causes of the
interruption of connubial happiness, by preventing uneasy reflections,
or suits at law, after the union had taken place. He advised also, in
the case of second marriages, that any offspring resulting from the
former, should have their due rights and a proper provision secured to
them, before they were allowed to be solemnized. Thus he gave a greater
chance for happiness, by preventing mercenary motives from becoming the
causes of the union of husbands and wives.
But George Fox, as he introduced these and other salutary regulations on
the subject of Marriage, so he introduced a new manner of the
celebration of it. He protested against the manner of the world, that
is, against the formal prayers and exhortations as they were repeated,
and against the formal ceremonies, an they were practised by the Parish
Priest. He considered that it was God, who joined man and woman before
the fall; and that in Christian times, or where the man was truly
renovated in heart, there could be no other right or honourable way of
union. Consistently with this view of the subject, he observed, that in
the ancient scriptural times, persons took each other in marriage in the
assemblies of the Elders; and there was no record, from the Book of
Genesis to that of Revelations, of any marriage by a Priest. Hence it
became his new society, as a religious or renovated people, to abandon
apostate usages, and to adopt a manner that was more agreeable to their
new state.
Public-domain text, read in full here on John Shaqi.
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