_Management of the poor--Quakers never seen as beggars--George Fox began the provision for the Quaker-poor--Monthly meetings appoint overseers--Persons passed over are to apply for relief and the disorderly may receive it in certain cases--Manner of collecting for the poor--If burthensome in one monthly meeting, the burthen shared by the quarterly--Quakers gain settlements by monthly meetings, as the other poor of the kingdom, by parishes._ There are few parts of the Quaker-constitution, that are more worthy of commendation, than that which relates to the poor. All the members of this society are considered as brethren, and as entitled to support from one another. If our streets and our roads are infested by miserable objects, imploring our pity, no Quaker will be found among them. A Quaker-beggar would be a phenomenon in the world. It does not, however, follow from this account, that there are no poor Quakers, or that members of this society are not born in a dependent state. The truth is, that there are poor as well as rich, but the wants of the former are so well provided for, that they are not publicly seen, like the wants of others. George Fox, as he was the founder of the religion of the Quakers, I mean of a system of renovated Christianity, so he was the author of the beautiful system by which they make a provision for their poor. As a Christian, he considered the poor of every description, as members of the same family, but particularly those, who were of the household of faith. Consistently with this opinion, he advised the establishment of general meetings in his own time, a special part of whose business it was to take due care of the poor. These meetings excited at first the vigilance and anger of the magistrates; but when they came to see the regulations made by the Quakers, in order that none of their poor might become burthensome to their parishes, they went away--whatever they might think of some of their new tenets of religion--in admiration of their benevolence.