A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
The Quakers of the present day consider their poor in the same light as
their venerable elder, namely, as members of the same family, whose
wants it is their duty to relieve; and they provide for them nearly in
the same manner. They intrust this important concern to the monthly
meetings, which are the executive branches of the Quaker constitution.
The monthly meetings generally appoint four overseers, two men and two
women, over each particular meeting within their own jurisdiction, if
their number will admit of it. It is the duty of these, to visit such of
the poor as are in membership, of the men to visit the men, but of the
women sometimes to visit both. The reason, why this double burthen is
laid upon the women-overseers, is, that women know more of domestic
concerns, more of the wants of families, more of the manner of providing
for them, and are better advisers, and better nurses in sickness, than
the men. Whatever these overseers find wanting in the course of their
visits, whether money, clothes, medicine, or medical advice and
attention, they order them, and the treasurer of the monthly meetings
settles the different accounts. I may observe here, that it is not easy
for overseers to neglect their duty; for an inquiry is made three times
in the year, of the monthly meetings by the quarterly, whether the
necessities of the poor are properly inspected and relieved[5]. I may
observe also that the poor, who may stand in need of relief, are always
relieved privately, I mean, at their respective homes.
[Footnote 5: In London a committee is appointed for each poor person.
Thus, for example, two women are appointed to attend to the wants and
comfort of one poor old woman.]
It is however possible, that there may be persons, who, from a variety
of unlocked for causes, may be brought into distress, and whose case,
never having been suspected, may be passed over. But persons, in this
situation, are desired to apply, for assistance. It is also a rule in
the society, that even persons whose conduct is disorderly, are to be
relieved, if such conduct has not been objected to by their own monthly
meeting. "The want of due care, says the book of Extracts, in watching
diligently over the flock, and in dealing in due time with such as walk
disorderly, hath, brought great difficulties on some meetings; for we
think it both unreasonable and dishonourable, when persons apply to
monthly meetings for relief in cases of necessity, then to object to
them such offences as the meeting, through neglect of its own duty, hath
suffered long to pass by, unreproved and unnoticed."
Public-domain text, read in full here on John Shaqi.
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