A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Dion instantly replied to this, "Take thy arms, and receive the mark, or
thou shalt suffer a miserable death."--"But I shall not perish, said
Maximilian. My name is already enrolled with Christ. I cannot fight."
Dion said, "Consider then thy youth, and bear arms. The profession of
arms becomes a young man." Maximilian replied, "My arms are with the
Lord. I cannot fight for any earthly consideration. I am now a
Christian."
Dion the proconsul, said, "Among the life-guards of our masters
Dioclesian and Maximian, and Constantius and Maximus, there are
Christian soldiers, and they fight." Maximilian answered, "They know
best what is expedient for them, but I am a Christian, and it is
unlawful to do evil."
Dion said, "Take thy arms. Despise not the profession of a soldier, lest
thou perish miserably."--"But I shall not perish, says Maximilian; and
if I should leave this world, my soul will live with Christ the Lord."
Dion then ordered his name to be struck from the roll, and, when this
was done, he proceeded, "Because, out of thy rebellious spirit, thou
hast refused to bear arms, thou shall be punished according to thy
deserts for an example to others." And then he delivered the following
sentence: "Maximilian! because thou hast with a rebellious spirit
refused to bear arms, thou art to die by the sword." Maximilian replied,
"Thanks be to God."
He was twenty years, three months, and seventeen days old, and when he
was led to the place of execution, he spoke thus: "My dear brethren,
endeavour with all your might, that it may be your portion to see the
Lord, and that he may give you such a crown;" and then, with a pleasant
countenance, he said to his father, "Give the executioner the soldier's
coat thou hast gotten for me, and when I shall receive thee in the
company of the blessed martyrs, we may also rejoice together with the
Lord."
After this he suffered. His mother Pompeiana obtained his body of the
judge, and conveyed it to Carthage, and buried it near the place where
the body of Cyprian the Martyr lay. And thirteen days after this his
mother died, and was buried in the came place. And Victor, his father,
returned to his habitation, rejoicing and praising God, that he had sent
before such a gift to the Lord, himself expecting to follow after.
I shall only observe, upon this instance, that it is nearly pure and
unmixed, or that it is but little connected with idolatrous
circumstances, or rather, that the unlawfulness of fighting was
principally urged by Maximilian as a reason against entering upon a
military life. Let us now find a case, where, when a person was
converted in the army, he left it, pleading this principle, as one among
others, for his dereliction of it.
Public-domain text, read in full here on John Shaqi.
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