A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Marcellus was a centurion in the legion called "Trajana." On a festival,
given in honour of the birth-day of Galerius, he threw down his military
belt at the head of the legion, and in the face of the standards,
declared with a loud voice, that he would no longer serve in the army,
for that he had become a Christian. "I hold in detestation, said he,
addressing himself to all the soldiers, the worship of your gods: gods,
which are made of wood and stone, gods which are deaf and dumb." So far
Marcellus, it appears, seems to have been influenced in his desertion of
a military life by the idolatry connected with it. But let us hear him
farther on this subject. "It is not lawful, says he, for a Christian,
who is the servant of Christ the Lord, to bear arms for any earthly
consideration." After a delay of more than three months in prison after
this transaction, which delay was allowed for the purpose of sparing
him, he was brought before the prefect. There he had an opportunity of
correcting his former expressions. But as he persisted in the same
sentiments, he suffered. It is remarkable, that, almost immediately
after his execution, Cassian, who, was the notary to the same legion,
refused to serve any longer, by publicly throwing his pen and
accompt-book upon the ground, and declaring, at the same time, that the
sentence of Marcellus was unjust. When taken up by the order of
Aurelianus Agricolanus, he is described by the record, preserved by
Ruinart, to have avowed the same sentiments as Marcellus, and, like him,
to have suffered death.
It may not be necessary, perhaps, to cite any other instances, as
opposed to that of Marinus, to the point in question. But, as another
occurs, which may be related in few words, I will just mention it in
this place. Martin, of whom Sulpicius Severus says so much, had been
bred to the profession of arms, but, on his conversion to Christianity,
declined it. In the answer, which he gave to Julian the Apostate for his
conduct on this occasion, we find him making use only of these words, "I
am a Christian, and therefore I cannot fight."
Public-domain text, read in full here on John Shaqi.
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