A Prisoner of the Khaleefa: Twelve Years Captivity at OmdurmanNeufeld, Charles
History
A Prisoner of the Khaleefa: Twelve Years Captivity at Omdurman
Neufeld, Charles
Neufeld, Charles, 1856-1918; Prisoners -- Sudan -- Omdurman; Sudan -- History -- 19th century
At first I was dumfounded; then, serious as my |48| position was,
I could not restrain myself from bursting out laughing. I protested
that the translation was false, and asked to be shown the document.
I was not shown it. To a man whom I surmised was the Kadi, I said,
“If the letter is a ‘firman,’ then it should be written in Arabic,
as the Soudanese did not read or understand English.” This remark
appealed to Nejoumi, who said that he did not believe the translation
himself, _as it was quite different from the news he had received from
Hassib-el-Gabou_. I made inquiries about this black female convert to
Christianity, and learned that she knew not a single word of English,
but few of Italian, and, like the remainder of such converts so-called,
went to the mission for what she could get out of it. I have forgotten
her name, but hope to discover it before completing my notes, when I
shall give it. It would be interesting to learn how much Christian
money had been wasted on the education of this supposed convert,
married then to a Danagli, and a shining light amongst the most
fanatical of the women, who, with their songs and dances, fanned the
flame of fanaticism amongst the men.
More of Saleh’s men were brought in and questioned—I questioned with
them. In the end, I admitted that General Stephenson’s letter asked me,
if I was passing Sheikh Saleh’s district, to tell him that arms and
ammunition were awaiting him at Wadi Halfa; but that I had nothing to
do with the sale of them, was proved by my arriving after they had been
taken over, and my papers would show that I had not sold them to him,
and that I was not going to collect the money for them, |49| as they
believed. The remainder of that conference is only a haze to me now,
but I remember that later the same day I was told that Nejoumi, pressed
by the other Emirs, had, in order to elicit the truth by frightening
the others, ordered the execution of fourteen of the Arabs who had
joined us at Wadi Halfa. Emin, my guide, for some reason or another
which I never discovered, was ordered to be executed at the same time,
and was first to be beheaded. My surmises upon this incident had better
be left to my next chapter.
Public-domain text, read in full here on John Shaqi.
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