noble Danda founded the most excellent _Dandakāranya_ (the forest of
Danda) celebrated in the world as the abode of the ascetics (25). As
soon as a man enters there he is freed from sins. O descendant of
Bharata, having begotten Aila, Sudyumna repaired to heaven (26), O
monarch, that son of Manu, who was endowed with the characteristics of
both a man and woman, and who took the name of Ilā, was celebrated by
the name of Sudyumna (27). O descendant of Bharata, Shakas were the sons
of Narishwanta, and Amvarisha, the foremost of kings, was the son of
Nābhāga (28). Dhrishnu’s son Dharshtaka and Ranadhrishta became known as
Kshatra. And Karusha’s sons were the Kshatrya Kārushas, dreadful in
battle (29). In this way a thousand mighty powerful Kshatryas were born,
O descendant of Bharata. The sons of Nābhāgarishtha, although Kshatryas
(by birth), came by the status of Vaishyas (30). Prāngshu had one son
celebrated by the name of Sharyati. Narishwanta’s son was the powerful
Danda. Saryāti had a twin son and daughter. The son was named Anartta
and the daughter Sukanya became the wife of Chyavana. Anartta’s
successor was the highly effulgent Reva (31–32). His city Kusasthali was
in the province of Anartta. Reva’s son Raivata passed by the name of
Kukudmi and was pious (32). Having obtained the kingdom of Kusasthali he
became the father of a hundred sons. He, along with his daughter,
received from Brahmā instructions in music. And O lord, many a Yuga
passed away to him like a moment. He then, in his youthful state,
returned to his own city filled with Yādavas (33–35). The city of
Dwaravati, charming with many damsels, was protected by the descendants
of Bhoja and Vrishni races headed by Vasudeva (36).
O slayer of foes, then informed of all these details Raivata conferred
upon Baladeva that vow-observing maiden by name Revati (37). Having
given away (his daughter) he repaired to the summit of the mount Sumeru
for carrying on hard austerities. Rāma too lived happily in the company
of Revati (38).
¹⁶ Pratishtana or Prayāga is the modern Allahabad, the seat of the
Government of N. W. P.
CHAPTER XI. ACCOUNT OF RAIVATA AND HIS SONS.
Janamejaya said:—O foremost of the twice-born, why were not Revati and
Revata’s son Kukudmi, visited by decrepitude although they lived for
many years (1). Why does Saryāti’s grandson, even after his retirement
to Meru, still live in this world? I wish to hear all this in sooth (2).
Public-domain text, read in full here on John Shaqi.
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