His supper over, he went into his church; a little red-bricked,
white-washed passage connected it with his parlour. The church was
small, and dark, and old; it had an altar-piece, said to be old, and by
a Sienese master, and of some value, but Gesualdo knew nothing of these
matters. A Raphael might have hung there and he would have been none
the wiser. He loved the church, ugly and simple as it was, as a mother
loves a plain child or a dull one because it is hers; and now and then
he preached strange, passionate, pathetic sermons in it, which none of
his people understood, and which he barely understood himself. He had a
sweet, full, far-reaching voice, with an accent of singular melancholy
in it, and as his mystical, romantic, involved phrases passed far
over the heads of his hearers, like a flight of birds flying high up
against the clouds, the pathos and music in his tones stirred their
hearts vaguely. He was certainly, they thought, a man whom the saints
loved. Candida, sitting near the altar with her head bowed and her
hands feeling her rosary, would think as she heard the unintelligible
eloquence: 'Dear Lord, all that power of words, all that skill of the
tongue, and he would put his shirt on bottom upwards were it not for
me!'
There was no office in his church that evening, but he lingered about
it, touching this thing and the other with tender fingers. There was
always a sweet scent in the little place; its door usually stood
open to the fields amidst which it was planted, and the smell of the
incense, which century after century had been burned in it, blended
with the fragrance from primroses, or dog-roses, or new-mown hay, or
crushed ripe grapes, which, according to the season, came into it from
without. Candida kept it very clean, and the scorpions and spiders were
left so little peace there by her ever-active broom, that they betook
themselves elsewhere, dear as the wooden benches and the crannied
stones had been to them for ages.
Since he had come to Marca, nothing of any kind had happened in it.
There had been some marriages, a great many births, not a few burials;
but that was all. The people who came to confession at Easter confessed
very common sins; they had stolen this or that, cheated here, there,
and everywhere; got drunk and quarrelled, nothing more. He would give
them clean bills of spiritual health, and bid them go in peace and sin
no more, quite sure, as they were sure themselves, that they would have
the self-same sins to tell of the next time that they should come there.
Public-domain text, read in full here on John Shaqi.
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