Everybody in Marca thought a great deal of their religion, that is,
they trusted to it in a helpless but confident kind of way as a fetish,
which, being duly and carefully propitiated, would make things all
right for them after death. They would not have missed a mass to save
their lives; that they dozed through it, and cracked nuts, or took a
suck at their pipe stems when they woke, did not affect their awed
and unchangeable belief in its miraculous and saving powers. If they
had been asked what they believed, or why they believed, they would
have scratched their heads and felt puzzled. Their minds dwelt in a
twilight in which nothing had any distinct form. The clearest idea ever
presented to them was that of the Madonna: they thought of her as of
some universal mother who wanted to do them good in the present and
future if they only observed her ceremonials: just as in the ages gone
by, upon these same hill-sides, the Latin peasant had thought of the
great Demeter.
Don Gesualdo himself, despite all the doctrine which had been instilled
into him in his novitiate, did not know much more than they; he
repeated the words of his offices without any distinct notion of all
that they meant; he had a vague feeling that all self-denial and
self-sacrifice were thrice blessed, and he tried his best to save his
own soul and the souls of others; but there he ceased to think; outside
that, speculation lay, and speculation was a thrice damnable offence.
Yet he, being imaginative and intelligent in a humble and dog-like
way, was at times infinitely distressed to see how little effect this
religion, which he taught and which they professed, had upon the lives
of his people. His own life was altogether guided by it. Why could not
theirs be the same? Why did they go on, all through the year, swearing,
cursing, drinking, quarrelling, lying, stealing? He could not but
perceive that they came to him to confess their peccadilloes, only that
they might pursue them more completely at their ease. He could not
flatter himself that his ministrations in Marca, which were now of six
years' duration, had made the village a whit different to what it had
been when he had entered it.
Public-domain text, read in full here on John Shaqi.
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