Likwise, I like it as ill to see a Gentleman settle him selfe, to do the needes of Nature, in presence of men: And after he hath doone, to trusse him selfe againe before them. Neither would I have him (if I may geve him councell) when he comes from suche an occupation, so much as washe his hands, in the sight of honest company: for y^t the cause of his washing, puts them in minde of some filthy matter that hath bene done aparte. And by the same reason, it is no good maner, when a man chaunceth to see, as he passeth the waye (as many times it happeneth) a lothesome thing, y^t wil make a man to cast his stomacke, to tourne unto the company, & shewe it them. And much worse I like it, to reache some stinking thing unto a man to smell unto it: as it is many a mans fashion to do, w^t importunate meanes, yea, thrusting it unto their nose, saying: "Foh, feele I pray you, how this doth stink:" where they should rather say, "smell not unto it: for it hath an ill sent." And as these and like fashions offend the senses, to which they appertaine: so to grinde the teethe, to whistle, to make pitifull cries, to rubb sharpe stones together, and to file uppon Iron, do muche offend the Eares and would be lefte in any case. Neither must wee refraine those things alone, but we must also beware we do not sing, and specialy alone, if we have an untuneable voice, which is a common fault with moste men: And yet, hee that is of nature least apt unto it, doth use it moste. So there be some kinde of men, that in coffing or neesing, make suche noise, that they make a man deafe to here them: other some use in like things, so little discretion, that they spit in mens faces that stand about them: besides these there be some, that in yauning, braye and crye out like Asses. And yet such, with open mouth wil ever say and do what they list, and make such noise, or rather such roaring, as the dumme man doth, when he striveth with him selfe to speake. All these yllfavoured fashions, a man must leave, as lothsome to the eare and the eye. And a man must leave to yawne muche, not only for the respect of the matter I have saide alreadye, as that it seemes to proceede, of a certaine werines, that shewes that he that yawneth, could better like to be els where, then there in that place: as wearied with the companie, their talke, and their doings. And sure, albeit a man be many times disposed to yawne, yet if he be occupied with any delight, or earnest matter to think uppon: he shall have no minde to doe it. But if he be lumpishe & idle: it is an easy matter to fall in to it. And therefore, When a man yawneth, in place where there bee slouthfull and Idle folkes, that have nothing to doe, the rest, as you may see many times, yawne againe for companie by & by: as if he that yawned, had put them in minde to doe it, which of them selves they would have done first, if hee had not be-goone unto them. And I have many times heard learned and wise men say, that A yawner