meaneth as much in Latin as a careles and Idle bodie. Let us then flye these condicions, that loathe (as I said) the eyes, the Eares, & the Stomacke. For in using these fashions, we doe not only shewe that we take litle pleasure in the company, but we geve them occasion withall, to judge amis of us: I meane y^t we have a drowsye & hevie nowle, which makes us ill wellcom, to all companies we come unto. And when thou hast blowne thy nose, use not to open thy handkercheif, to glare uppon thy snot, as if y^u hadst pearles and Rubies fallen from thy braynes: for these be slovenly parts, ynough to cause men, not so much not to love us, as if they did love us, to unlove us againe. As the Sprite of Labirintho doth testifie (who soever he were that made it) who (to quenche y^e heate wherwith Master John Boccase burned in desire and Love of his Lady unknowne) tells, come ella covaua la cenere, sedendosi insu le calcagna; & tossiua, & isputaua farfalloni. It is also an unmanerly parte, for a man to lay his nose uppon the cup where another must drinke: or uppon the meate y^t another must eate, to the end to smell unto it: But rather, I would wish he should not smell at all, no not to that which he himselfe should eate and drinke: because it may chaunce there might fall some droppe from his nose, that would make a man to loath it: although there fall nothing at all in deede. Neither, by mine advise, shalt thou reache to any man, that cup of wine wherof thy selfe hast first dronke and tasted: w^tout he be more then a familiar friend unto thee. And much lesse must thou give any parte of the peare or the fruite, which thou hast bitten in thy mouth before. And esteeme not light of my talke, for that these things be of little account: For even light stripes (their number may be such) be able to slaye fast ynoughe.