A Review of the Systems of Ethics Founded on the Theory of EvolutionWilliams, Cora May
Philosophy
A Review of the Systems of Ethics Founded on the Theory of Evolution
Williams, Cora May
Ethics, Evolutionary
"Now by various trains of association, various pleasures and pains are
connected with the same object. These different combinations of
pleasures and pains, some of which arise, before reasoning, by
unintentional association, but the higher of which are the results of
automatization of reasoning, form the different emotions....
"Action in its origin is simply the correlative of sensation.
Contractility and irritability are the two general properties of vital
tissue, or rather are two sides of one fundamental property which is
also known under the name of sensibility--the power of contraction under
irritation, or of expressing impressed force. Irritability means merely
the phenomena of consciousness, the development of which we have
hitherto been tracing, though we have been throughout obliged to express
ourselves in the language of the inner, and not of the outer
experience.... This internal development we have already examined; we
must now turn to the obverse external development which takes its origin
in contractility.
"The connection between these two fundamental properties is exceedingly
intimate, that of ultimate identity or at any rate inseparability. For
not only is contraction universally the result of irritation, but the
only evidence that we have of irritation is the contraction which
follows, and in their early stages the two represent one and the same
process. When, however, the expression, in action, of force impressed
in sensation, becomes indirect and immediate, the name of irritability
is given to the _immediate_, internal results of its impression, while
contractility expresses the action _ultimately_ expressed. Hence the
seat of irritability is preeminently the nervous system, while
contractility, or the _vis musculosa_, is the name of the special
property of the muscular tissue.
Public-domain text, read in full here on John Shaqi.
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