The conclusion of the whole matter is, abolitionism is little else at last, but hypocritical self-righteous phariseism, and Mrs. Stowe wrote her book to flatter their pride, indulge their whims, tickle their fancies, and pick their pockets. I have remarked, that this is a marvelous world, and among the many wondrous things that fall under our observation, there is nothing more remarkable than Yankee ingenuity! The Southern people, it is true, receive the proceeds of the labor of the slaves, but then, they must first expend money in raising them; feed and clothe them in health, nurse them in sickness, and provide for them in old age. But Mrs. Stowe without contributing anything for their support, has made more money out of them within the last year, than any half dozen sugar planters in the State of Louisiana! This is truly a wondrous speculation in negroes. "But all their works they do," (says our Saviour,) "to be seen of men." "But God shall bring every work into judgment." And if our motives are selfish, or impure, we incur the risk of falling under the condemnation of a just and holy God. Too many "make clean the outside of the cup and platter, but within, they are full of extortion and excess." There are a class among the abolition party, whose leading object is pecuniary gain. With them, "gain is godliness," and their pretended godliness is all for gain. That is, all is well, if they can make money; if not, they are off. When English emissaries are sent over to this country, to lecture on the subject of slavery, they are well paid for their services, either by the abolition party; or, probably, more frequently by the English government. In our own country, the editors of abolition papers, the writers of negro novels and other abolition productions; together with the numerous agents and other notable functionaries, that are employed to carry out their diabolical schemes and machinations; are all well paid for their services. Like the young lawyer alluded to, in the preceding pages, they receive a "_large fee_," and can therefore "afford to _lie_." But by far the larger portion of them are operated on by different feelings, views and motives. I have already indicated certain motives that prompt the abolition party to action; but there are yet others, to which I have but incidentally alluded. Sympathy for the African race with them, is a mere pretence, or affectation of superior sanctity and philanthropy. Like the pharisees of old, they are always ready to thank God, that they are not as other men. I am holier than thou, is their universal cry to all that dissent from their peculiar views, or take exceptions to their conduct. Bigots, fools and fanatics of every class, grade and description, the world over, are guilty of the same; yes, I am holier than thou, is their universal exclamation.