A Review of Uncle Tom's Cabin; or, An Essay on Slavery — John Shaqi
A Review of Uncle Tom's Cabin; or, An Essay on SlaveryWoodward, A.
History
A Review of Uncle Tom's Cabin; or, An Essay on Slavery
Woodward, A.
Slavery -- United States; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin; Uncle Tom (Fictitious character)
Every man is conscious that he ought to be a Christian, or at least a
philanthropist; and every man desires to be esteemed such. But as it
does not, in all cases, accord with the interests and inclinations;
or, is otherwise, incompatible with the beastly and sordidly corrupt
natures of a large portion of the human family, to become either
Christians or philanthropists; therefore, they can do no better than
to affect to be either one or the other, or both. Plain, simple,
old-fashioned _Bible Christianity_ is not sufficient for them. It is
too quiet--too lowly and unassuming for them. They would have us
believe, that they are brim full of humanity and benevolence--so full,
that they are constantly running over--surcharged with a
superabundance of kind, generous and sympathetic feeling for their
fellow creatures. They must, at least, make the world around them
believe that they are such. This is their object--this their aim. To
accomplish this, everything is brought into requisition--all their
energies, all their efforts are directed to this end. They wish to
deceive the world, and make the impression on the mind of mankind,
that they are a superior order of beings--better Christians--better
philanthropists--have more humanity--more benevolence, and a greater
regard for the rights of man, than mankind in general. I say their
object is to make the world believe all this. Nothing is found to
answer their purpose so well, in the accomplishment of this object, as
African slavery in the Southern States. They have talked about negro
slavery--negro oppression, and the negroe's woes, until they have
really induced some to believe that they are persons of more than
ordinary benevolence--that they are really humane, generous and just.
But it is mere affectation--it is all hypocrisy. Facts prove it.
England boasts of her philanthropy--talks about American oppression,
and at the same time makes no effort to elevate her own miserable
tenantry, whose conditions are far worse than American slaves. If she
is really philanthropic, why refuse to do any thing for her own
suffering poor throughout her vast dominions? This is proof positive,
that John Bull is an old villain; a rotten, two-faced, bigoted,
meddlesome old hypocrite. If abolitionists in the United States are
really philanthropic, why have they not made some effort to relieve
the suffering poor in their own midst; whose conditions in general,
are far worse than Southern slaves? They have work enough at home, and
it is an old and very true proverb, "that charity begins at home." It
is certainly true, that home is the place where it should begin. What
are they doing for the thousands of ignorant, ill-clad, half starved
free negroes now in their midst? Nothing for either soul or body! They
spurn them from their presence, or trample them under their feet, and
turn around and wipe their mouths, and express the deepest sympathy
for the poor slave in the Southern States; whose conditions are
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