It cannot be without significance that the author of the story in the Book of Judges speaks in a different way of each of the three women who play a part in the tragedy of Samson's life. The woman who lived among the vineyards of Timnath, whose murder Samson avenged, was his wife. She was a Philistine, but Samson married her according to the conventional manner of the time and, also according to the manner of the time, she kept her home with her parents after her marriage. Wherefore she has gotten her name in the good books of the sociological philosophers who uphold the matronymic theory touching early society. The woman of Gaza whom Samson visited what time he confounded his would-be captors by carrying off the doors of the gates of the city was curtly "an harlot." Of the third woman it is said only that it came to pass that Samson "loved a woman in the Valley of Sorek, whose name was Delilah." Thereupon follows the story of her bribery by the lords of the Philistines and her betrayal of her lover. Evidently a licentious woman who could not aspire even to the merit of the heroine of Dekker's play. Milton not only accepted the theory of her wifehood, but also attributed patriotic motives to her. She knew that her name would be defamed "in Dan, in Judah and the bordering tribes." But in my country, where I most desire, In Eeron, Gaza, Asdod and in Gath, I shall be nam'd among the famousest Of women, sung at solemn festivals, Living and dead recorded, who to save Her country from a fierce destroyer, chose Above the faith of wedlock bands; my tomb With odours visited and annual flowers; Not less renown'd than in Mount Ephraim Jael, who, with inhospitable guile, Smote Sisera sleeping. In the scene before us Dalila is wholly and simply a siren, a seductress who plays upon the known love of Samson from motives which are not disclosed. As yet one may imagine her moved by a genuine passion. She turns her lustrous black eyes upon him as she hails him a double victor over his foes and her heart, and invites him to rest from his arms in her embraces in the fair valley of Sorek. Temptation seizes upon the soul of Samson. He prays God to make him steadfast; but she winds her toils the tighter: It is for him that she has bound a coronet of purple grapes upon her forehead and entwined the rose of Sharon in her ebon tresses. An Old Hebrew warns against the temptress and Samson agonizingly invokes a veil over the beauty that has enchained him. "Extinguish the fires of those eyes which enslave me."--thus he. "Sweet is the lily of the valley, pleasant the juices of mandragora, but sweeter and more pleasant are my kisses!"--thus she. The Old Hebrew warns again: "If thou give ear to her honeyed phrases, my son, curses will alight on thee which no tears that thou may'st weep will ever efface."