A Selection from the Discourses of Epictetus with the EncheiridionEpictetus
Philosophy
A Selection from the Discourses of Epictetus with the Encheiridion
Epictetus
Philosophy -- Early works to 1800
TO A PERSON WHO HAD BEEN CHANGED TO A CHARACTER OF SHAMELESSNESS.—When
you see another man in the possession of power (magistracy), set
against this the fact that you have not the want (desire) of power;
when you see another rich, see what you possess in place of riches: for
if you possess nothing in place of them, you are miserable; but if you
have not the want of riches, know that you possess more than this man
possesses and what is worth much more.
WHAT THINGS WE OUGHT TO DESPISE AND WHAT THINGS WE OUGHT TO VALUE.—The
difficulties of all men are about external things, their helplessness
is about external. What shall I do? how will it be? how will it turn
out? will this happen? will that? All these are the words of those who
are turning themselves to things which are not within the power of the
will. For who says, How shall I not assent to that which is false? how
shall I not turn away from the truth? If a man be of such a good
disposition as to be anxious about these things I will remind him of
this: Why are you anxious? The thing is in your own power, be assured;
do not be precipitate in assenting before you apply the natural rule.
On the other side, if a man is anxious (uneasy) about desire, lest it
fail in its purpose and miss its end, and with respect to the avoidance
of things, lest he should fall into that which he would avoid, I will
first kiss (love) him, because he throws away the things about which
others are in a flutter (others desire) and their fears, and employs
his thoughts about his own affairs and his own condition. Then I shall
say to him: If you do not choose to desire that which you will fail to
obtain nor to attempt to avoid that into which you will fall, desire
nothing which belongs to (which is in the power of) others, nor try to
avoid any of the things which are not in your power. If you do not
observe this rule, you must of necessity fail in your desires and fall
into that which you would avoid. What is the difficulty here? where is
there room for the words How will it be? and How will it turn out? and
Will this happen or that?
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