A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
To enter into the detail of the particulars concerning the Government
of the _Religious_, their Offices of Devotion, Employments, Work, _&c._
is not now necessary. Suffice it at present to signify, that they will
be more than ordinarily careful to redeem their Time, spending no
more of it on the Body than the necessities of Nature require, but by
a judicious choice of their Employment and a constant industry about
it, so improve this invaluable Treasure, that it may neither be buried
in Idleness, nor lavish’d out in unprofitable concerns. For a stated
portion of it being daily paid to GOD in Prayers and Praises, the
rest shall be employ’d in innocent, charitable, and useful Business;
either in study in learning themselves or instructing others, for
it is design’d that part of their Employment be the Education of
those of their own Sex; or else in spiritual and corporal Works of
Mercy, relieving the Poor, healing the Sick, mingling Charity to the
Soul with that they express to the Body, instructing the Ignorant,
counselling the Doubtful, comforting the Afflicted, and correcting
those that err and do amiss.
And as it will be the business of their lives, their meat and drink
to _know_ and _do_ the Will of their Heavenly Father, so will they
pay a strict conformity to all the Precepts of their holy Mother the
_Church_, whose sacred Injunctions are too much neglected, even by
those who pretend the greatest zeal for her. For besides the daily
performance of the Publick Offices after the Cathedral manner, in the
most affecting and elevating way, the celebration of the Holy Eucharist
every Lords Day and Holy-day, and a course of solid instructive
Preaching and Catechizing; our _Religious_, considering that the holy
JESUS punctually observ’d the innocent usages of the _Jewish_ Church,
and tho’ in many instances the _reason_ of the Command ceas’d as to
him, yet he wou’d obey the _letter_ to avoid giving offence and to
set us an admirable pattern of Obedience; therefore, tho’ it may be
thought such pious Souls have little occasion for the severities of
fasting and mortification, yet they will consider it as a special part
of their Duty to observe all the Fasts of the Church, _viz. Lent_,
_Ember_, and _Rogation-days_, _Fridays_ and _Vigils_; times so little
heeded by the most, that one wou’d scarce believe them set apart for
Religious Purposes, did we not find them in the antiquated Rubricks.
And as their Devotion will be regular, so shall it likewise be solid
and substantial. They will not rest in the mere out-side of Duty, nor
fansie the performance of their Fasts and Offices will procure them
license to indulge a darling Vice: But having long since laid the
Ax to the root of sin, and destroy’d the whole body of it, they will
look upon these holy times of recollection and extraordinary Devotion
(without which Fasting signifies little) as excellent means to keep it
down, and to pluck up every the least Fibre that may happen to remain
in them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account