A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts) — John Shaqi
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
But we intend not by this to impose any intolerable burden
on tender Constitutions, knowing that our Lord has taught us, that
Mercy is to be prefer’d before Sacrifice: and that Bodily Exercise
profiteth but a little, the chief business being to obtain a a divine
and God-like temper of Mind.
And as this institution will strictly enjoyn all pious and profitable
Employments, so does it not only permit but recommend harmless and
ingenious Diversions, Musick particularly and such as may refresh the
Body without enervating the Mind. They do a disservice to Religion
who make it an enemy to innocent Nature, and injure the Almighty when
they represent him as imposing burdens that are not to be born. Neither
GOD nor Wise men will like us the better for an affected severity and
waspish sourness. Nature and Grace will never disagree, provided we
mistake not the one, nor indulge the petulancy of the other; there
being no Displacencies in Religion, but what we our selves have
unhappily made. For true Piety is the most sweet and engaging thing
imaginable, as it is most obliging to others, so most easie to our
selves. ’Tis in truth the highest _Epicurism_, exalting our Pleasures
by refining them; keeping our Appetites in that due regularity which
not only Grace, but even Nature and Reason require, in the breach
of which tho’ there may be a Transport, there can be no true and
substantial delight.
As to _Lodging_, _Habit_ and _Diet_, they may be quickly resolv’d on
by the Ladies who shall subscribe; who I doubt not will make choice
of what is most plain and decent, what Nature not Luxury requires.
And since neither Meat nor Cloaths commend us unto GOD, they’ll
content themselves with such things as are fit and convenient, without
occasioning scruple to themselves or giving any trouble or offence
to others. She who considers to how much better account that Money
will turn which is bestow’d on the Poor, than that which is laid out
in unnecessary Expences on her self, needs no Admonitions against
superfluities. She who truly loves her self, will never waste that
Money on a decaying Carkass, which if prudently disburs’d wou’d procure
her an eternal Mansion. She will never think her self so fine, as when
the backs of the Poor do bless her; and never feast so luxuriously
as when she treats an hungry person. No perfume will be thought so
grateful as the Odour of Good Works, nor any Wash so beautifying as her
own tears. For her Heroick Soul is too great to ambition any Empire
but that of her own Breast, or to regard any other Conquest than the
rescuing poor unhappy Souls from the slavery of Sin and Satan, those
only unsupportable Tyrants; and therefore what Decays she observes in
her face will be very unconcerning, but she will with greatest speed
and accuracy rectify the least Spot that may prejudice the beauty of
her lovely Soul.
Public-domain text, read in full here on John Shaqi.
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