A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts) — John Shaqi
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
A constant Scene of Temptations and the infection of ill company, is
another great danger which conversing in the world exposes to. ’Tis a
dangerous thing to have all the opportunities of sinning in our power,
and the danger is increas’d by the ill Precedents we daily see of those
who take them. _Liberty_ (as some body says) _will corrupt an Angel_,
and tho’ it is indeed more glorious to conquer than to fly, yet since
our Vertue is so visibly weakened in other instances, we have no
reason to presume on’t in this. ’Tis become no easy matter to secure
our Innocence in our necessary Civilities and daily Conversations,
in which if we have the good luck to avoid such as bring a necessity
on us, either of seeming rude to them, or of being really so to GOD
Almighty, whilst we tamely hear him, our best Friend and Benefactor
affronted and swallow it, at the same time, that we wou’d reckon’t
a very pitiful Spirit to hear an Acquaintance traduc’d and hold our
Tongue; yet if we avoid this Trial, our Charity is however in continual
danger, Censoriousness being grown so modish, that we can scarce avoid
being active or passive in it; so that she who has not her pert jest
ready to pass upon others, shall as soon as her back is turn’d, become
a Jest her self for want of Wit.
In consequence of all this, we are insensibly betray’d to a great loss
of time, a Treasure whose value we are too often quite ignorant of
till it be lost past redemption. And yet considering the shortness and
uncertainty of Life, the great work we have to do, and what advantages
accrew to us by a due management of our time, we cannot reconcile it
with prudence to suffer the least minute to escape us. But besides our
own lavish Expences concerning which one may ask as _Solomon_ does of
Labour, _What Fruit have we of all that Sport and Pastime we have taken
under the Sun?_ so unreasonable is the humour of the World, that those
who wou’d reckon it a rudeness to make so bold with out Money, never
scruple to waste and rob us of this infinitely more precious Treasure.
In the last place, by reason of this loss of time and the continual
hurry we are in, we can find no opportunities for thoughtfulness and
recollection; we are so busied with what passes abroad, that we have
no leisure to look at home, nor to rectifie the disorders there.
And such an unthinking mechanical way of living, when like Machines
we are condemn’d every day to repeat the impertinencies of the day
before, shortens our Views, contracts our Minds, exposes to a thousand
practical Errors, and renders Improvement impossible, because it will
not permit us to consider and recollect, which is the only means to
attain it. So much for the inconveniences of living in the World; if we
enquire concerning Retirement, we shall find it does not only remove
all these, but brings considerable advantages of its own.
Public-domain text, read in full here on John Shaqi.
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