A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
For first, it helps us to mate Custom and delivers us from its Tyranny,
which is the most considerable thing we have to do, it being nothing
else but the habituating our selves to Folly that can reconcile us
to it. But how hard is it to quit an old road? What courage as well
as prudence does it require? How clear a Judgment to overlook the
Prejudices of Education and Example and to discern what is best, and
how strong a Resolution notwithstanding all the Scoffs and Noises of
the world to adhere to it? For Custom has usurpt such an unaccountable
Authority, that she who would endeavour to put a stop to its Arbitrary
Sway and reduce it to Reason, is in a fair way to render her self the
_Butt_ for all the Fops in Town to shoot their impertinent Censures
at. And tho’ a wise Woman will not value their Censure, yet she cares
not to be the subject of their Discourse. The only way then is to
retire from the World, as the _Israelites_ did out of _Ægypt_, lest the
Sacrifice we must make of its Follies shou’d provoke its Spleen.
This also puts us out of the road of Temptation, and very much redeems
our Time, cutting off those extravagancies on which so much of it
was squandered away before, and furnishing us constantly with good
employment, secures us from being seduc’d into bad. Great are the
Benefits of holy Conversation which will be here enjoy’d; As Vice _is_,
so Vertue _may_ be catching; and to what heights of Piety will not she
advance, who is plac’d where the sole business is to be Good, where
there is no pleasure but in Religion, no contention but to excel in
what is truly commendable; where her Soul is not defil’d nor her Zeal
provok’d, by the sight or relation of those Villanies the World abounds
with?
Public-domain text, read in full here on John Shaqi.
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