A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts) — John Shaqi
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
But to hasten; such an Institution will much confirm us in Vertue and
help us to persevere to the end, and by that substantial Piety and
solid Knowledge we shall here acquire, fit us to propagate Religion
when we return into the World. An habitual Practice of Piety for some
years will so root and establish us in it, that Religion will become
a second Nature, and we must do strange violences to our selves, if
after that we dare venture to oppose it. For besides all the other
Advantages that Vertue has over Vice, this will disarm it of _Custom_,
the only thing that recommends it, bravely win its strongest Fort and
turn its own Cannon against it self. How almost impossible wou’d it
be for her to sin, whose _Understanding_ being clearly illuminated
with the knowledge of the Truth, is too wise to be impos’d on by those
false _Representations_ that sin wou’d deceive it with; whose _Will_
has found out and united it self to its true _Centre_; and having
been long habituated to move in a _right_ line, has no temptation
to decline to an _Oblique_. Whose _Affections_ have daily regaled
on those delicious Fruits of Paradise which Religion presents them
with, and are therefore too sublime and refin’d to relish the muddy
Pleasures of sensual Delights. It must certainly be a Miracle if such
an one relinquish her Glory and Joy; she must be as bad as _Lucifer_
himself, who after such Enjoyments can forsake her Heaven. ’Tis too
unreasonable to imagine such an Apostacy, the supposition is monstrous
and therefore we may conclude will never, or very rarely happen. And
then what a blessed World shou’d we have, shining with so many stars
of _Vertue_, who not content to be happy themselves alone, for that’s
a narrowness of mind too much beneath their God-like temper, would
like the glorious Lights of Heaven, or rather like him who made them,
diffuse their benign Influences where-ever they come. Having gain’d an
entrance into Paradise themselves, they wou’d both shew the way, and
invite others to partake of their felicity. Instead of that Froth and
Impertinence, that Censure and Pragmaticalness, with which Feminine
Conversations so much abound, we should hear their tongues employ’d
in making Proselytes to heaven, in running down Vice, in establishing
Vertue and proclaiming their Makers Glory. ’Twou’d be more genteel to
give and take instructions about the ornaments of the Mind, than to
enquire after the Mode; and a Lecture on the Fashions wou’d become as
disagreeable as at present any serious discourse is. Not the Follies
of the Town, but the Beauties and the Love of JESUS wou’d be the most
polite and delicious Entertainments. ’Twould be thought as rude and
barbarous to send our Visitors away uninstructed, as our foolishness at
present reckons it to introduce a pertinent and useful Conversation.
Ladies of Quality wou’d be able to distinguish themselves from their
Inferiors, by the blessings they communicated and the good they did.
Public-domain text, read in full here on John Shaqi.
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