A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
For this is their grand Prerogative, their _distinguishing Character_,
that they are plac’d in a condition which makes that which is every
ones _Chief_ business, to be their _Only_ employ. They have nothing to
do but to glorifie GOD, and to benefit their Neighbours, and she who
does not thus improve her Talent, is more vile and despicable than the
meanest Creature that attends her.
And if after so many Spiritual Advantages, it be convenient to mention
Temporals, here Heiresses and Persons of Fortune may be kept secure
from the rude attempts of designing Men; And she who has more Money
than Discretion, need not curse her Stars for being expos’d a prey
to bold importunate and rapacious Vultures. She will not here be
inveigled and impos’d on, will neither be bought nor sold, nor be
forc’d to marry for her own quiet, when she has no inclination to it,
but what the being tir’d out with a restless importunity occasions.
Or if she be dispos’d to marry, here she may remain in safety till
a convenient Match be offer’d by her Friends, and be freed from the
danger of a dishonourable one. Modesty requiring that a Woman should
not love before Marriage, but only make choice of one whom she can love
hereafter; She who has none but innocent affections, being easily able
to fix them where Duty requires.
And though at first I propos’d to my self to speak nothing in
particular of the employment of the _Religious_, yet to give a Specimen
how useful they will be to the World, I am now inclin’d to declare,
that it is design’d a part of their business shall be to give the
best Education to the Children of Persons of Quality, who shall be
attended and instructed in lesser Matters by meaner Persons deputed to
that Office, but the forming of their minds shall be the particular
care of those of their own Rank, who cannot have a more pleasant and
useful employment than to exercise and encrease their own knowledge, by
instilling it into these young ones, who are most like to profit under
such Tutors. For how can their little Pupils forbear to credit them,
since they do not decry the World (as others may be thought to do)
because they cou’d not enjoy it, but when they had it in their power,
were courted and caress’d by it, for very good Reasons and on mature
deliberation, thought fit to relinquish and despise its offers for a
better choice? Nor are mercenary people on other accounts capable of
doing so much good to young Persons; because having often but short
views of things themselves, sordid and low Spirits, they are not like
to form a generous temper in the minds of the Educated. Doubtless ’twas
well consider’d of him, who wou’d not trust the breeding of his Son to
a Slave, because nothing great or excellent could be expected from a
person of that condition.
Public-domain text, read in full here on John Shaqi.
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