A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
And when by the increase of their Revenue, the _Religious_ are enabled
to do such a work of Charity, the Education they design to bestow
on the Daughters of Gentlemen who are fallen into decay will be no
inconsiderable advantage to the Nation. For hereby many Souls will
be preserv’d from great Dishonours and put in a comfortable way of
subsisting, being either receiv’d into the House if they incline to
it, or otherwise dispos’d of. It being suppos’d that prudent Men will
reckon the endowments they here acquire a sufficient _Dowry_, and that
a discreet and vertuous Gentlewoman will make a better Wife than she
whose mind is empty tho’ her Purse be full.
But some will say, May not People be good without this confinement? may
they not live at large in the World, and yet serve GOD as acceptably
as here? ’Tis allow’d they may; truly wise and vertuous Souls will do
it by the assistance of GOD’s Grace in despite of all temptations;
and I heartily wish that all Women were of this temper. But it is
to be consider’d, that there are _tender_ Vertues who need to be
screened from the ill Airs of the World: many Persons who had _begun_
well might have gone to the Grave in peace and innocence, had it not
been their misfortune to be violently tempted. For those who have
honest Hearts have not always the strongest Heads; and sometimes the
enticements of the World and the subtil insinuations of such as lie in
wait to deceive, may make their Heads giddy, stagger their Resolutions,
and overthrow all the fine hopes of a promising beginning. ’Tis fit
therefore, such tender _Cyons_ shou’d be transplanted, that they may be
supported by the prop of Vertuous Friendship, and confirm’d in Goodness
by holy Examples, which alas! they will not often meet with in the
World. And, such is the weakness of humane Nature, bad People are not
so apt to be better’d by the Society of the Good, as the Good are to be
corrupted by theirs. Since therefore we daily pray against temptation,
it cannot be amiss if we take all prudent care to avoid it, and not
out of a vain presumption face the danger which GOD may justly permit
to overcome us for a due correction of our Pride. It is not impossible
for a man to live in an infected House or Town and escape with Life and
Health, yet if he have a place in the Country to retire to, he will
not make slight of that advantage; and surely the Health of our Souls
is of greater consideration than the health of our Bodies. Besides,
she has need of an establish’d Vertue and consummated Prudence, who
so well understands the great end for which she came into the World,
and so faithfully pursues it, that not content to be wise and good her
self alone, she endeavours to propagate Wisdom and Piety to all within
her Sphere; But neither this Prudence nor heroic Goodness are easily
attainable amidst the noise and hurry of the world, we must therefore
retire a while from its clamour and importunity, if we generously
Public-domain text, read in full here on John Shaqi.
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