A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King CharlesSnape, Andrew
Religion
A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King Charles
Snape, Andrew
Bible. Kings, 1st, XXII, 9-10 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Sermons, English -- 18th century
But we have better Arguments than bare Conjectures and remote
Conclusions to induce us to believe that our _Martyr'd Sovereign_ was
highly deserving of this Character, of which we have all the Proof and
Demonstration that 'tis possible for one Man to have of the Integrity
of another.
'Tis true, God alone is an infallible Judge and Discerner of the Heart;
_he_ only beholds with an unerring Eye the Uprightness or Obliquity of
Human Thoughts and Intentions; and therefore none but he can absolutely
and decisively pronounce of any Person, that he is either Holy and
Sincere, or Wicked and Prophane.
But we Men must form our Judgment from the outward Actions, and
wheresoever we find a regular Conduct, where all the Duties to God and
Man, as far as we can observe, are exactly and punctually discharg'd,
where there are no visible Infractions of Divine or Human Laws, or none
but such as may be imputed to Human Frailty; we are to look upon a
Person so qualified as a Man of Probity and Vertue.
This is no more than is due in _common Justice_. But _Christian
Charity_ will oblige us yet farther, even where there are some
suspicious Appearances, if the Character of the Person be in other
Respects unblemish'd; to err (if we must err) on the better Side, and
make a favourable Construction.
This is Spoken at large, and not that there is any Occasion for this
last Supposal, with Regard to the Subject I am upon: There being
nothing in the Behaviour of that _excellent Prince_, that has so much
as an indirect Aspect, nothing I mean that can affect his general
Character.
When I affirm this I consider him chiefly as a private Christian,
for in his _Royal Capacity_ indeed, as we find him represented, by
the designing Artifice of his malicious and restless Enemies, there
are faulty Appearances enough. And yet the very Persons, who thus
industriously blackned and defam'd him, and loaded him with so many
unjust Reproaches on the Account of his _Regal Administration_; (which
can never be so Excellent, as to give no Handle to the _Factious_,
the _Guilty_, and the _Disappointed_, to censure and malign it, and
will be always liable to Misconstruction, the Reasons of State being
so Mysterious) yet cou'd never charge on him any gross Misbehaviour
in Point of Moral Duty, any one habitual Vice, or indulg'd Passion,
tho' they wanted not Means of prying into his most secret Commerce and
private Correspondence, and nothing, we know, is so quick-sighted as
Malice.
Public-domain text, read in full here on John Shaqi.
A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King Charles — John Shaqi
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