A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King CharlesSnape, Andrew
Religion
A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King Charles
Snape, Andrew
Bible. Kings, 1st, XXII, 9-10 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Sermons, English -- 18th century
His Devotion to God was regular and constant both in publick and in
private, and that, not cold and formal, but with an ardent Zeal and
enflam'd Affection. In the midst of the perplexing Cares that encompass
a Throne, and with which _his_ Throne was peculiarly beset; he always
found Leisure for the Exercises of Religion: He was never so dazl'd
with the Splendor of an _Earthly_ Crown, as not to prefer before it
a _Heavenly_ and _Immortal_ One: Nor was he ever unmindful of this
important Truth, that as _his_ Subjects were accountable to _him_;
(tho' in the End they quite inverted that Order) so was he himself to
render an Account of _his_ Actions at a greater Tribunal before the
King of Kings.
In the midst of the highest Plenty, and all the Means of gratifying
a sensual Appetite that _Royal Affluence_ cou'd Administer, he was
remarkably Temperate, Chast and Sober. His Conjugal Affection has
been even imputed as a _Crime_. He was an inviolable Observer of his
Matrimonial Vow, a Vertue not _too common_ in the World, a very rare
one indeed in _Princes_. Nor was he less eminent for Clemency and
Justice, and a tender Regard for the Welfare of his Subjects.
And if we consider him in the last Scene of his Life, in his Behaviour
both before, and at the Scaffold; we may observe an admirable
Composition of Christian Meekness, and Royal Grandeur, how under the
extremest Pressures he wou'd never be prevail'd with, to do any thing
unbecoming either the _Christian_ or the _King_.
As he had Liv'd, he Died a true Professor of the purest reform'd Faith:
And his Character has this Advantage, even from the _reproachful_
manner of his Death; that his last Declaration so publickly made in the
Face of the World, was not capable of being denied, or misrepresented.
Whereas had they dispatch'd him by Poyson or Assassination, or any
other way of Murder, that had carried less of Pomp and Ostentation; the
Accusation had been obvious, that he Died a _Papist_, which his Enemies
would not have fail'd to have reported, and his Friends could not so
convincingly have disprov'd.
His admirable and instructing Legacy to his Children, his Praying for
his Murderers, his patient Resignation to the Will of God, and indeed
all the several Parts of his Deportment at that dismal Juncture; do
conspire to raise in us the highest Esteem and Veneration for his
Memory. And sure we may allow to one who was endu'd with so large a
Share of Vertues, with so inconsiderable a Mixture of Defects, the
Character and Denomination of a good Man. I mean, in a qualified Sense,
for, in an absolute Sense, we know who has told us, there is none good
but God. And this is one Point in which _Naboth_ and he agree.
The next is, that they both were Murder'd with a pretended Show of
Justice, and with Religious Solemnities.
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