A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.Wright, William
Religion
A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.
Wright, William
Bible. Samuel, 2nd, VIII, 14-15 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
Such being the case, or since we believe such to be the case, we most
naturally, and, I may add most consistently, pray for the “High Court of
Parliament” which assembles from time to time “under our most religious
and gracious Queen.” Our prayer in this matter is as simple as it is
beautiful. A prayer is it which none who are in the habit of praying at
all for others can possibly object to. It simply asks of God that He
would “be pleased to direct and prosper all their consultations to the
advancement of his glory, the good of his church, the safety, honour, and
welfare of our Sovereign and her dominions.”
Often and often, let me trust, have we loyally and faithfully prayed
after this most becoming and time-hallowed fashion. Especially, most
especially, let me also trust, did we do so—I feel confident that we did,
if our hearts were not steeled against every patriotic impression—some
two years ago, in this very place, as also in the still larger chamber of
a thoughtful spirit,—at a time which all must well remember,—a time of
deep national distress and heaviness of heart into which, under God’s
fearful and probationary providence, we as a people were cast headlong
and unawares by the event of an Eastern mutiny. Recall the occasion
referred to. By so doing we shall be reminded of the great need there
then was for prayer for help, and of the petition we then put up, and so
be enabled to appreciate more livingly and heartily the answer which God
has given us this day in the blessing of peace and restoration of
“tranquillity in her Majesty’s Indian dominions.” Let memory’s wand
conjure up to our imagination, or, if we please, let fancy’s pencil
sketch to our view the scene, the hour, in which, at the period in
question, we had recourse, with more than ordinary interest and
earnestness, to prayer in our difficulty on behalf of our Queen and
Council of State—prayer to the effect that they might be “directed and
prospered” in all their momentous “consultations” on which, humanly
speaking, hung the dignity, the happiness, and the missionary usefulness
as well as the safety of our beloved country. You will suppose, then,
that we are just released from the cruel bondage of a warfare into which
we were compelled, as men of faith and feeling, to enter for humanity’s
sake. Our laurels of awarded victory are still fresh on the hero’s brow.
Our triumphant attitude is, to all appearance, keeping at bay a tyrant
world, and securing “peace on earth and goodwill towards men.” Time is
about to commence her gracious task of lessening our sorrows for the
brave and bold who are no more on earth amongst the children of men, and
whose remains are swelling with their sad accumulations the once
unbroken, but now grave-studded Crimean plain. Our minds are turning
homeward. We dwell upon reforming ourselves. Social progress and fair
play in all matters, ecclesiastical as well as civil, are points which
much interest us.
Public-domain text, read in full here on John Shaqi.
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